SUMMARY ORDER
Petitioner Maria Olga Vivar Lliguin, a native and citizen of Ecuador, seeks review of an October 31, 2018, decision of the BIA affirming an October 27, 2017, decision of an Immigration Judge (“IJ”) denying asylum, withholding of removal, and relief under the Convention Against Torture (“CAT”).
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In re Maria Olga Vivar Lliguin, No. A XXX XX5 168 (B.I.A. Oct. 31, 2018), affg No. A XXX XX5 168 (Immig. Ct. N.Y. City Oct. 27, 2017). We assume the parties’ familiarity with the underlying facts and procedural history in this case.
We have reviewed the decision of the IJ as supplemented by the BIA. See Yan Chen v. Gonzales, 417 F.3d 268, 271 (2d Cir. 2005). The applicable standards of review are well established. See 8 U.S.C. § 1252(b)(4)(B); Paloka v. Holder, 762 F.3d 191, 195 (2d Cir. 2014) (reviewing factual findings for substantial evidence and questions of law, including whether a proposed particular social group is cognizable, de novo); Gjolaj v. Bureau of Citizenship & Immigration Servs., 468 F.3d 140, 143 (2d Cir. 2006) (reviewing nexus determination for substantial evidence). We find no error in the agencys decision.
An applicant for asylum and withholding of removal must establish past persecution or a well-founded fear of future persecution and that “race, religion, nationality, membership in a particular social group, or political opinion was or will be at least one central reason for persecuting the applicant.” 8 U.S.C. § 1158(b)(1)(B)(i); see also id. § 1231(b)(3)(A); 8 C.F.R. § 1208.16(b)(1), (2). A cognizable particular social group is one that has a “a common immutable characteristic,” is “defined with particularity,” and is “socially distinct within the society in question.” Paloka, 762 F.3d at 196 (quoting Matter of M–E–V–G–, 26 I. & N. Dec. 227, 237 (B.I.A. 2014)). An “immutable characteristic” is one that members of the group cannot change or “should not be required to change because it is fundamental to their individual identities or consciences.” Matter of Acosta, 19 I. & N. Dec. 211, 233 (B.I.A. 1985) (citing as examples sex, color, kinship ties, or shared past experiences, such as former military leadership or land ownership). A persecutors perspective and the persecution itself may be indicators of a group, but “in determining particularity and social distinction what matters is whether society as a whole views a group as socially distinct, not the persecutors perception.” Paloka, 762 F.3d at 196. The social group must have well-defined boundaries, and “must not be amorphous, overbroad, diffuse, or subjective.” Id.
Before the IJ, Vivar Lliguin defined her proposed social group as “individuals that are resisting gang membership or who are protecting individuals who are resisting gang membership.” The agency did not err in determining that this group was not cognizable. See Melgar de Torres v. Reno, 191 F.3d 307, 314 (2d Cir. 1999) (“[A] well-founded fear of persecution must be on account of an enumerated ground set forth in the Act, and general crime conditions are not a stated ground.”); Matter of S-E-G-, 24 I. & N. Dec. 579, 586-88 (B.I.A. 2008) (concluding that Salvadoran youths who resist gang recruitment are not a cognizable social group because they do not share recognizable and discrete attributes). This initial proposed group covered large swaths of the population, including any young person who resisted joining a gang and any family, member, friend, or member of the community who in any way tried to protect such individuals. Accordingly, IJ did not err in finding the proposed group too amorphous. Vivar Lliguin does not contest this conclusion on appeal.
Vivar Lliguin instead argues that the narrower social group that she articulated before the BIA—mothers of prospective gang members—is cognizable. The BIA was not required to consider this narrower formulation because Vivar Lliguin failed to raise it before the IJ. See Prabhudial v. Holder, 780 F.3d 553, 555 (2d Cir. 2015). Moreover, Vivar Lliguins argument is misplaced. She relies on Matter of L-E-A-, 27 I. & N. Dec. 40 (B.I.A. 2018) to argue that family membership can be a sufficient basis for feared persecution, without a nexus to an additional protected ground. However, the Attorney General reversed Matter of L-E-A- in part, emphasizing that “an aliens family-based group will not constitute a particular social group unless it has been shown to be socially distinct in the eyes of its society, not just those of its alleged persecutor.” Matter of L-E-A-, 27 I. & N. Dec. 581, 582 (B.I.A. 2019). This holding is consistent with the rule that it is societys perception, not only the perception of the persecutor, which determines whether a group is socially distinct. Paloka, 762 F.3d at 196. Vivar Lliguin did not present evidence that her family or mothers of prospective gang members are socially distinct in the eyes of Ecuadorian society.
For the foregoing reasons, the petition for review is DENIED. All pending motions and applications are DENIED and stays VACATED.
FOOTNOTES
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. Vivar Lliguin does not challenge the denial of her CAT claim.