(Slip Opinion) OCTOBER TERM, 2025 1
Syllabus
NOTE: Where it is feasible, a syllabus (headnote) will be released, as is
being done in connection with this case, at the time the opinion is issued.
The syllabus constitutes no part of the opinion of the Court but has been
prepared by the Reporter of Decisions for the convenience of the reader.
See United States v. Detroit Timber & Lumber Co., 200 U. S. 321, 337.
SUPREME COURT OF THE UNITED STATES
Syllabus
WOLFORD ET AL. v. LOPEZ, ATTORNEY GENERAL OF
HAWAII
CERTIORARI TO THE UNITED STATES COURT OF APPEALS FOR
THE NINTH CIRCUIT
No. 24–1046. Argued January 20, 2026—Decided June 25, 2026 For years, the State of Hawaii made it almost impossible to obtain a license to carry a firearm. Four years ago, however, this Court held in
New York State Rifle & Pistol Assn., Inc. v. Bruen, 597 U. S. 1, that the
Second and Fourteenth Amendments protect the right to carry handguns outside the home for self-defense. Hawaii responded by replacing
its old law on carry permits with new laws that achieved a similar result. At issue in this case is a Hawaii law that prohibits firearms on
private property open to the public without the express and affirmative
consent of the property owner. Hawaii’s new rule imposes severe restrictions on the daily activities of residents who have satisfied the
State’s rigorous requirements for the issuance of a carry permit. When
these permit holders leave home, not only must they take care to avoid
all the territory where the possession of a gun is prohibited outright,
but they may also be barred from entering many places that people
routinely visit in the course of their daily routines, such as gas stations, restaurants, and stores. This law flips the default rule at common law, under which anyone has an implied license to enter property
held open to the public unless the property owner withdraws consent.
In District of Columbia v. Heller, 554 U. S. 570, this Court held that
the Second Amendment protects an individual right to keep and bear
arms, with the Amendment’s “central” concern being the fundamental
right of self-defense. Id., at 577. Heller instructed courts to ascertain
the scope of the right by looking to history and emphatically rejected
an ahistorical “judge-empowering ‘interest-balancing inquiry.’ ” Id., at
634. The Court later held in McDonald v. Chicago, 561 U. S. 742, that
the Second Amendment right applies equally to the Federal
2 WOLFORD v. LOPEZ
Syllabus
Government and the States through the Fourteenth Amendment, settling the question whether the Second Amendment embodies a uniform national standard or one that varies from one locale to another.
In Bruen, the Court fleshed out the process of historical analysis required in a Second Amendment case, holding that the analysis involves
two steps. First, a court must determine whether the challenged law
falls within the plain text of the Amendment’s language by asking
whether the law applies to “the people” (i.e., all members of the political community) and restricts the “keep[ing]” (i.e., possession) or
“bear[ing]” (i.e., carrying) of “Arms” (i.e., weapons customarily used for
offensive or defensive purposes). If a challenged law falls within the
plain text, it is presumptively unconstitutional—which means that it
may violate the preexisting right that the Amendment codified. But
the government may show that its challenged law did not infringe the
historical understanding of the codified right. While a variety of
sources may aid this inquiry, the best evidence is often what Bruen
called historical analogues—old legal rules from which a court may
draw a strong inference that the modern law at issue is consistent with
the codified right. Bruen identified three important inquiries for evaluating proffered historical analogues: the number of jurisdictions in
which they were adopted, the extent to which they were well-accepted,
and whether any analogue or collection of analogues is “relevantly similar” to the modern law in terms of “how” and “why” it restricted the
keeping or bearing of arms. 597 U. S., at 29.
Petitioners—three residents of Maui County who possess concealedcarry permits and an organizational plaintiff with members who have
such permits—filed suit in federal court seeking temporary and permanent injunctive relief, contending that the law at issue violates their
constitutional rights. The District Court enjoined enforcement of the
law as applied to private property open to the public, but the Ninth
Circuit reversed that injunction.
Held: Hawaii’s law prohibiting licensed concealed-carry permit holders from carrying handguns on private property open to the public without the property owner’s express authorization violates the Second and Fourteenth Amendments. Pp. 13–24.
(a) The restrictions imposed by Hawaii’s challenged law fall within the plain text of the Second Amendment, so the law is presumptively unconstitutional. No party disputes that petitioners are among “the people” protected by the Second Amendment or that they seek to “bear” “Arms.” Therefore, “the plain text of the Second Amendment protects” what petitioners want to do: carry handguns for self-defense. Bruen, 597 U. S., at 32. To be sure, owners of establishments that are open to the public can admit or exclude persons who are carrying guns for selfdefense under either the common-law rule or Hawaii’s law. But
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Syllabus
Hawaii’s shift from the common-law rule unquestionably imposes a new and significant burden on the exercise of the right recognized in Bruen. For example, proprietors who do not object to entry by carrypermit holders may be reluctant to post welcoming signs for fear of alienating customers. So under Hawaii’s new default rule, a proprietor in this category may only be willing to consent discreetly to the entry of permit holders who make the effort to inquire. This arrangement imposes a new burden on permit holders who will have to somehow obtain permission to carry a firearm on the property before stepping foot on it. The law severely hampers the ability of law-abiding citizens to exercise the right Bruen recognized as they go about their daily lives. Pp. 13–16.
(b) Hawaii’s proffered historical analogues do not support the constitutionality of its new default rule. Pp. 16–24.
(1) Hawaii’s argument that its “particular customs and laws,”
Brief for Respondent 24, support the new default rule fails because the Second Amendment has the same meaning in all parts of the United States. The Second Amendment cannot give way to “the spirit of Aloha” in Hawaii, contra, State v. Wilson, 154 Haw. 8, 27, 543 P. 3d 440, 459, any more than it can yield to the spirit of the Big Apple (Bruen) or the Windy City (McDonald). Merely local attitudes can neither shrink nor inflate the meaning of fundamental Bill of Rights guarantees that apply to the States through the Fourteenth Amendment. Pp. 16–19.
(2) The State’s colonial and early state law analogues consist almost entirely of laws that prohibited unauthorized hunting of deer or small game on someone else’s private property. These laws—including a 1721 Pennsylvania law, 1722 New Jersey statute, 1728 Maryland statute, 1763 New York law, and 1771 New Jersey law—targeted unauthorized hunting and applied to land where game could be found, not retail establishments that residents frequent as part of their daily routines. Those laws had little if any impact on the Second Amendment’s central objective of protecting the fundamental right to self-defense, and their obvious aim was to prevent the distinctive harms and risks associated with unauthorized hunting. The gap between the State’s anti-poaching analogues and its new rule is too wide. Pp. 19– 22.
(3) The State’s remaining analogues are even weaker. An 1893
Oregon law prohibited armed trespass on “enclosed premises,” but it is unclear whether such premises included commercial establishments open to the public. Regardless, a lone statute adopted nearly a century after the adoption of the Second Amendment and well after the adoption of the Fourteenth Amendment sheds little if any light on the meaning of the Second Amendment right.
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Hawaii also relies on an 1865 Louisiana statute enacted as part of
the notorious Black Codes to disarm blacks and leave them defenseless
against attacks. As the Court laid out in McDonald, the right to keep
and bear arms was crucially important for vulnerable blacks during
this period. See 561 U. S., at 757, 771, 776–779; id., at 843–846
(THOMAS, J., concurring in part and concurring in judgment). This was
well-understood by the Republicans in Congress who were responsible
for drafting, approving, and securing the ratification of the Fourteenth
Amendment. Against this history, Hawaii’s claim that this tainted artifact from Louisiana’s Black Code illuminates the original understanding of the right to keep and bear arms cannot be taken seriously.
And even setting aside this statute’s pedigree, it carries no weight because it was neither widespread nor widely accepted. Pp. 22–24. 116 F. 4th 959, reversed and remanded.
ALITO, J., delivered the opinion of the Court, in which ROBERTS, C. J., and THOMAS, GORSUCH, KAVANAUGH, and BARRETT, JJ., joined. BARRETT, J., filed a concurring opinion, in which THOMAS and GORSUCH, JJ., joined as to Part II–B. KAGAN, J., filed a dissenting opinion. JACKSON, J., filed a dissenting opinion, in which SOTOMAYOR, J., joined.
Cite as: 609 U. S. ____ (2026) 1
Opinion of the Court
NOTICE: This opinion is subject to formal revision before publication in the
United States Reports. Readers are requested to notify the Reporter of
Decisions, Supreme Court of the United States, Washington, D. C. 20543,
pio@supremecourt.gov, of any typographical or other formal errors.
SUPREME COURT OF THE UNITED STATES
No. 24–1046
JASON WOLFORD, ET AL., PETITIONERS v. ANNE E.
LOPEZ, ATTORNEY GENERAL OF HAWAII
ON WRIT OF CERTIORARI TO THE UNITED STATES COURT OF
APPEALS FOR THE NINTH CIRCUIT
[June 25, 2026]
JUSTICE ALITO delivered the opinion of the Court.
For years, the State of Hawaii made it almost impossible
to obtain a license to carry a firearm. Four years ago, however, this Court held in New York State Rifle & Pistol Assn.,
Inc. v. Bruen, 597 U. S. 1 (2022), that the Second and Fourteenth Amendments protect the right to carry handguns
outside the home for self-defense. Hawaii responded by replacing its old law on carry permits with new laws that
achieved a similar result. On a large portion of the land
within the State’s boundaries, possession of a firearm is
now flatly prohibited. And the law now before us severely
burdens the ability to carry a firearm in much of the rest of
the State by prohibiting firearms on private property without the express and affirmative consent of the property
owner.
This law departs sharply from the standard common-law
rule on access to private property held open to the public.
Under that rule, everyone, including those lawfully carrying
firearms, may enter unless expressly prohibited from doing
so. By contrast, under the new Hawaii law, no one carrying
a firearm may enter without the property owner’s express
authorization. The effect of this new rule is to impose
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Opinion of the Court
severe restrictions on the daily activities of residents who
have satisfied the State’s rigorous requirements for the issuance of a carry permit. When these permit holders leave
home in the morning, not only must they take care to avoid
all the territory where the possession of a gun is prohibited
outright, but they may also be barred from entering many
places that people routinely visit in the course of their daily routines, such as gas stations, convenience stores, restaurants, coffee shops, drug stores, grocery stores, “big box”
stores, home improvement stores, barber shops or hair salons, dry cleaners, and laundromats.
This regime hobbles what the Second Amendment protects: the right of Americans to carry arms for self-defense
as they go about their daily lives. We hold that the law is
unconstitutional.
I
When Hawaii adopted the law now before us, it did so
against the backdrop of this Court’s Second Amendment decisions, and many of the arguments that the State1 now advances were addressed in those decisions. We therefore
begin with an overview of that body of law.
A
1
The Second Amendment provides: “A well regulated Militia, being necessary to the security of a free State, the
right of the people to keep and bear Arms, shall not be infringed.” For more than two centuries after the ratification
of the Second Amendment, this Court had few occasions to
examine its meaning. Such an occasion arose in District of
Columbia v. Heller, 554 U. S. 570 (2008).
The case was brought by Dick Heller, a resident of the
District of Columbia whose story highlighted the reason
why the right to keep and bear arms for self-defense was
1 For simplicity, we refer to respondent as “the State.”
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Opinion of the Court
included in the Bill of Rights. Id., at 575. In light of the
exceptionally high rate of violent crime in Washington,
D. C.,2 Heller wanted to keep a firearm in his home to defend himself in case of a burglary or home invasion. Id., at
575–576. He had all the hallmarks of a citizen who would
handle a firearm safely and responsibly. He was a special
D. C. police officer who provided security at the Thurgood
Marshall Judiciary Building and was authorized under
D. C. law to carry a handgun while on duty. Ibid. But the
District, which made it virtually impossible for a resident
to keep a handgun at home for self-defense, denied his application for a permit. Ibid. Unwilling to accept this plight, Heller sued in federal court to vindicate his Second Amendment right. Ibid.
When his case reached this Court, we provided our first
thorough exploration of the Second Amendment’s meaning.
We rejected the argument that the Second Amendment
right extends only to members of a state militia and held
instead that the Second Amendment, like other provisions
of the Bill of Rights, protects an individual right enjoyed by “ ‘the people.’ ” Id., at 579–581. Our opinion went on to explain the meaning of the Second Amendment’s other key
terms. The phrase “to keep and bear Arms,” we held, signifies what its terms mean in ordinary usage—that is, to
“have” and “carry Arms.” Id., at 583–585. And “Arms,” we
explained, refers to implements used for offense or defense.
Id., at 581. We added that handguns, which are “overwhelmingly chosen by American society” for self-defense,
fall squarely into this category. Id., at 628.
We also identified the Amendment’s “central” concern: securing the fundamental right of self-defense. Id., at 577,
581, 599, 628, 635. In late 18th century America, the need
2 See, e.g., Brief for Buckeye Firearms Foundation et al. as Amici Curiae 8–11, Brief for Criminologists et al. as Amici Curiae 6–17, and Brief for Academics as Amicus Curiae 5–17, in District of Columbia v. Heller, O. T. 2007, No. 07–290.
4 WOLFORD v. LOPEZ
Opinion of the Court
for firearms for self-defense was acute. There were no police forces, and most Americans lived in rural areas, often
in homes located miles from the closest neighbor.3 If these
homes were attacked, the residents were on their own, and
their survival might well depend on the availability of a
firearm to ward off assailants. In light of this reality, it is not surprising that the right to keep and bear arms was included among the other treasured liberties protected by the
Bill of Rights.4
But while the founding generation cherished the Second
Amendment right, they did not think it was absolute. Heller explained—and later cases have reiterated—that the
Second Amendment “codified a pre-existing right.” Id., at
592. And this right, as understood at the time, was not an
“unlimited” right “to keep and carry any weapon whatsoever in any manner whatsoever and for whatever purpose.”
Id., at 592, 626. Similarly, Heller warned that “nothing in
our opinion should be taken to cast doubt on longstanding
prohibitions on the possession of firearms by felons and the
mentally ill, or laws forbidding the carrying of firearms in
sensitive places such as schools and government buildings.”
Id., at 626; see also McDonald v. Chicago, 561 U. S. 742,
786 (2010) (opinion of ALITO, J.); United States v. Rahimi,
602 U. S. 680, 699 (2024).
2
Because the Second Amendment protects a right that already existed when the Amendment was adopted, Heller instructed courts to ascertain the scope of the right by looking to history. And to emphasize the point, Heller emphatically
3 See, e.g., C. Cramer, Armed in America: The Remarkable Story of
How and Why Guns Became as American as Apple Pie 3 (2006).
4As Heller noted, most Americans in the late 18th century also “undoubtedly thought” that the codified Second Amendment was “important for hunting,” 554 U. S., at 599, which, particularly for those moving west, was an important source of sustenance.
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rejected the ahistorical and “judge-empowering ‘interestbalancing inquiry’ ” suggested in the dissent. 554 U. S., at
634. Heller acknowledged that the history-based analysis
it prescribed would not always be easy, but it found that
mode of analysis necessary to prevent judges from balancing away the right that the Second Amendment was
adopted to protect, id., at 635—which is precisely what the
dissent did.5
B
Heller concerned an ordinance adopted by the District of
Columbia, and therefore the decision did not govern the
States. But since virtually all the provisions of the Bill of
Rights had been held to apply equally to the Federal Government and the States, it was inevitable that the Court
would have to decide whether the Second Amendment right
merited similar treatment. Two years after Heller, that
question came before us in McDonald.
The case was brought by residents of Chicago, a city, like
Washington, D. C., with a high rate of violent crime.6 The
lead plaintiff, Otis McDonald, was a man in his late seventies who lived in a dangerous neighborhood and had been
subjected to violent threats from drug dealers. McDonald,
561 U. S., at 751. A city ordinance effectively barred
McDonald and the other plaintiffs from possessing guns in
their homes for self-defense, and they contended that the
5 That dissent assumed for the sake of argument that the Second
Amendment protects a private citizen’s right to keep a firearm in the home for self-defense, but then concluded that D. C. law, which made it virtually impossible to have a gun for that purpose, was nevertheless constitutional because it was adequately tailored to serve the District’s interest in protecting public safety. See Heller, 554 U. S., at 692–693 (opinion of Breyer, J.).
6 See Brief for Heartland Institute as Amicus Curiae 6–10, and Brief
for Buckeye Firearms Foundation et al. as Amici Curiae 8–15, in McDonald v. Chicago, O. T. 2008, No. 08–1521.
6 WOLFORD v. LOPEZ
Opinion of the Court
fundamental right recognized in Heller should apply
throughout the country. 561 U. S., at 752–753.
The city of Chicago opposed nationwide application of
Heller, arguing that law enforcement needs and public attitudes about guns varied from State to State and city to city
and that States and cities should have leeway to regulate
gun possession as their lawmakers saw fit. See Brief for
Respondent in McDonald v. Chicago, O. T. 2009, No. 08–
1521, pp. 24–31. The Court, however, disagreed. The plurality opinion, joined by four Justices, concluded that the
Second Amendment right, like nearly all the rights protected by the First, Fourth, Fifth, Sixth, and Eighth
Amendments, should apply equally to the Federal Government and the States. McDonald, 561 U. S., at 750. Following a body of precedent dating back more than a century,
the plurality concluded that the provision of the Fourteenth
Amendment that did this work was the Due Process Clause.
Id., at 767–787. JUSTICE THOMAS, who provided the decisive fifth vote, reached a similar result based on the Fourteenth Amendment’s Privileges or Immunities Clause. Id.,
at 805–806 (opinion concurring in part and concurring in
judgment). But either way, McDonald settled the question
whether the Second Amendment embodies a uniform national standard or one that varies from one locale to another.
C
After McDonald, 12 years elapsed before the Court’s next
major Second Amendment decision: Bruen. In the interim,
lower courts rejected nearly all Second Amendment claims
based on reasoning that resembled that in Justice Breyer’s
Heller dissent. See Bruen, 597 U. S., at 18–19, 26.
In Bruen, we considered one such decision, which upheld
a New York law that severely restricted the right to carry a
handgun outside the home for self-defense. In doing so, we
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Opinion of the Court
fleshed out the process of historical analysis required in a
Second Amendment case. See id., at 10.
That analysis, we held, involves two steps. First, a court
must determine whether the law before it clashes with the
“plain text” of the Amendment’s language. Id., at 24. This
inquiry entails three subsidiary questions. First, does the
law apply to “the people”—which is to say, to “all members
of the political community”? Heller, 554 U. S., at 580. Second, does it concern any form of “Arms,” i.e., any weapon
customarily used for offensive or defensive purposes? See
id., at 584. Third, does the law place any restrictions on
either the “keep[ing]” (i.e., possession) or the “bear[ing]”
(i.e., carrying) of arms? See Bruen, 597 U. S., at 32–33.
If a challenged law falls within the plain text of the Second Amendment, it is presumptively unconstitutional, id.,
at 24—which means that it may violate the preexisting
right that the Amendment codified. But because that right
was not in every way coterminous with the Amendment’s
literal language, further analysis may be needed. Specifically, the relevant government—federal, state, or local—
may be able to show that its challenged law did not infringe
the historical understanding of the codified right. See ibid.
A variety of sources, including scholarship, may aid this
inquiry. See id., at 34–60. But often, the best evidence may
be what Bruen called historical analogues. Id., at 28. These
are old legal rules from which a court may draw a strong
inference that the modern law at issue is consistent with
the codified right. A party defending against a Second
Amendment claim may rely on a single analogue or a group
of analogues. Bruen identified three important inquiries
that courts should undertake in evaluating proffered analogues. The first is the number of jurisdictions in which
they were adopted. See id., at 67 (“[W]e will not stake our
interpretation . . . upon a law in effect in a single State, or a single city” (citing Heller, 554 U. S., at 632)). The second is the extent to which they were well-accepted. This
8 WOLFORD v. LOPEZ
Opinion of the Court
acceptance may be express, as when judicial decisions explicitly acknowledged the rule’s legality. Or the acceptance
may be tacit, as when a restriction on the keeping or carrying of arms was “open, widespread, and unchallenged.”
Bruen, 597 U. S., at 36 (internal quotation marks omitted).
The third is whether any analogue or collection of analogues is “relevantly similar” to the modern law. Id., at 29.
Determining whether this condition is met requires consideration of “how” the analogue restricted the keeping or
bearing of arms—that is, whether it imposed a restriction
similar to that imposed by the challenged law. Ibid. And a
court must also consider “why” the analogue restricted the
keeping or bearing of arms—that is, whether its rationale
was similar to that of the new law. Ibid. In order to be
sufficiently similar to the modern law being challenged, a
putative analogue need not be a “dead ringer” or “historical
twin.” Id., at 30. Particularly when the modern law addresses a situation that could not have arisen when the Second or Fourteenth Amendment was adopted, it is too much
to demand such a close match. But the “how” and “why” of
the historical analogue and modern regulation must be
close enough to enable a court to say: “Because this historical law was understood to be compatible with the right codified by the Second Amendment, we can infer that the restriction imposed by the modern law is likewise consistent
with that right.” Making this determination is far more disciplined than the “interest-balancing,” “judge-empowering”
standard that Heller emphatically rejected, but it is not mechanical. Bruen, 597 U. S., at 22 (quoting Heller, 554 U. S.,
at 634; internal quotation marks omitted). It undeniably
necessitates an exercise of judgment.
Applying this framework, Bruen held that the challenged
New York law, which broadly prohibited law-abiding citizens from carrying commonly used firearms in public for
self-defense, violated the Second and Fourteenth Amendments. 597 U. S., at 38. We found that the State’s proffered
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analogues were critically different from the challenged law
and that the “overwhelming weight” of historical evidence
supported the “right of the public to peaceably carry handguns for self-defense.” Id., at 62, 66.
In addition to holding that New York’s law violated the
Second Amendment, we pointed out that six other jurisdictions had adopted statutory provisions like New York’s. See
id., at 15, n. 2. One of those jurisdictions was Hawaii.7
D
In Bruen, the law at issue concerned conduct that could
have occurred when the Second and Fourteenth Amendments were adopted—carrying a handgun outside the home
for self-defense. By contrast, in our most recent Second
Amendment case, United States v. Rahimi, 602 U. S. 680,
the law in question, 18 U. S. C. §922(g)(8), involved conduct
that was distinctively modern: the possession of a firearm
by a person against whom a domestic violence restraining
order had been issued, see Rahimi, 602 U. S., at 684–685.
Accordingly, application of step two of the Bruen framework
called for a more difficult exercise of judgment. In the end,
however, the majority was satisfied that the two analogues
identified by the Federal Government, though not “dead
ringers” of §922(g)(8), were sufficiently similar to support
the provision’s constitutionality because the challenged
regulation was “consistent with the principles that underpin our regulatory tradition.” Rahimi, 602 U. S., at 692,
698–699.
The dissent applied the same test but came to the opposite conclusion, see id., at 747 (opinion of THOMAS, J.), exhibiting how Heller’s history-based methodology—true to
the warning contained in that ground-breaking decision—
is not mechanical, see 554 U. S., at 626–628, 635.
7 The other five were California, the District of Columbia, Maryland,
Massachusetts, and New Jersey. Bruen, 597 U. S., at 15, n. 2.
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II
A
With this background in mind, we turn to the Hawaii law
challenged in this case. Before Bruen, Hawaii issued firearms carry licenses only in “exceptional case[s].” Haw. Rev.
Stat. §§134–2 (Cum. Supp. 2018), 134–9(a) (2011). Indeed,
it appears that from 2000 to 2018, only four such licenses
were issued. See Young v. Hawaii, 896 F. 3d 1044, 1071, n.
21 (CA9 2018), reh’g en banc, 992 F. 3d 765 (2021), cert.
granted, judgt. vacated, 597 U. S. 916 (2022). After Bruen,
Hawaii and four of the other five States called out by our
decision adopted a new method of restricting law-abiding
citizens from carrying firearms for self-defense by flipping
the default rule on private property open to the public.
At common law, opening up private property to the general public implies a “license to all persons to enter,” meaning that “no person is a trespasser by merely entering
therein” unless the property owner has given “due notice”
that such a person is banned. Commonwealth v. Power, 48
Mass. 596, 602 (1844); see also, e.g., State v. Steele, 106
N. C. 766, 780–783, 11 S. E. 478, 484–485 (1890); Barney v.
Oyster Bay & Huntington Steamboat Co., 67 N. Y. 301, 302–
303 (1876); Jencks v. Coleman, 13 F. Cas. 442, 443–444 (No.
7,258), (CC RI 1835) (Story, J.).
After Bruen, Hawaii and four other States singled out in
that decision flipped this default rule. Rather than allowing all to enter private property open to the public unless
specifically prohibited, these new laws provided that no one
carrying a firearm may enter without express authorization. See Cal. Penal Code Ann. §26230(a)(26) (West Supp.
2026); Haw. Rev. Stat. §134–9.5(a) (2023); Md. Crim. Law
Code Ann. §6–411(d) (Supp. 2025); N. J. Stat. Ann. §2C:58–
4.6(a)(24) (West 2024); N. Y. Penal Law Ann. §265.01–d(1)
(West 2025).
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B
Hawaii’s new default rule is part of a tight web of laws
that severely restricts the carrying of firearms for self-defense. To start, carrying a handgun for self-defense requires a special license, and obtaining that license is a rigorous process. Haw. Rev. Stat. §134–9. Applicants must
first complete a detailed application that requires the disclosure of medical information. §134–9(g).8 They must then
successfully complete an extensive training course in which
they demonstrate competency in firearm safety and live-fire
shooting, as well as an understanding of the law and available mental-health resources. §§134–9(d), (e). And they
must demonstrate the “essential character or temperament
necessary to be entrusted with a firearm.” §134–9(h).
But even for those who fulfill these stringent requirements, Hawaii imposes two additional restrictions on carrying firearms. The first bans the possession of a firearm
in significant categories of places: “[a]ny [state-owned]
building” or “adjacent grounds and parking areas”; “[a]ny
public or private hospital” or “other place at which medical
or health services are customarily provided”; any “restaurant serving alcohol”; any “stadium, movie theater, or concert hall”; any “public library property”; “any public or private” college or university; “any public school, charter
school,” or private school; any “beach, playground,” or park;
“any bank or financial institution”; any “amusement park,
aquarium, carnival, circus, fair, museum, water park, or
8 See Hawai’i Police Dept., Firearm Servs., https://www.
hawaiipolice.gov/services/firearm-services/#license-to-carry (archived at https://perma.cc/A4G8-AEYB); License to Carry (Concealed and Unconcealed) Application Processing, https://www.hawaiipolice.gov/wpcontent/uploads/PM-12.3-License-to-Carry-Concealed-and-UnconcealedApplication.pdf (archived at https://perma.cc/MX8Z-3DMC); Authorization for Use or Disclosure of Protected Health Information (PHI), https://www.hawaiipolice.gov/wp-content/ uploads/ Authorization-for-Useor-Disclosure-of-PHI.pdf (archived at https://perma.cc/H7AL-C8ED). 12 WOLFORD v. LOPEZ
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zoo”; and any “public gathering, public assembly, or special
event conducted on property open to the public.” §134–
9.1(a).9 Some of these places are owned by the State, but
many of the categories include privately owned property.
So even if the owner of such a place wanted to admit individuals who are carrying a gun for self-defense, the owner
could not do so.
The second restriction—the one at issue in this case—
generally prohibits licensed individuals from carrying a
firearm, even if unloaded or inoperable, “on private property of another.” §134–9.5(a). Certain categories of individuals, such as police officers, are exempt, §§134–9.5(d), 134–
11(a), but the ban otherwise applies unless “express authorization” has been given “by the owner, lessee, operator, or
manager of the property,” §134–9.5(a). Such authorization
must take one of two forms: “clear and conspicuous signage”
that confers such consent or “[u]nambiguous written or verbal authorization” to carry a firearm on the premises from
“the owner, lessee, operator, or manager of the property” or
an agent of such a person. §134–9.5(b).
III
Petitioners—three residents of Maui County who possess
concealed-carry permits and an organizational plaintiff
with members who have such permits—contend that these
restrictions violate their rights under the U. S. Constitution, and they filed suit in federal court, seeking both temporary and permanent injunctive relief. The District Court
declined such relief with respect to private property that is
closed to the public, but it enjoined enforcement of the new
9 In the decision below, six judges stated that “Hawaii’s law prohibits,
presumptively or outright, the carrying of a handgun on 96.4% of the publicly accessible land in Maui County.” 125 F. 4th 1230, 1233 (CA9 2025) (VanDyke, J., dissenting from denial of reh’g en banc). The State challenges this figure, arguing that it includes “sensitive-place” restrictions, such as those for public parks, beaches, and schools. Brief for Respondent 41.
Cite as: 609 U. S. ____ (2026) 13
Opinion of the Court
default rule as applied to private property that is open to
the public.
A panel of the Ninth Circuit reversed that injunction, and
the full Ninth Circuit denied rehearing en banc. Judge
VanDyke, joined by five other judges, issued an opinion dissenting from the denial of rehearing en banc. 125 F. 4th
1230, 1231 (2025). Judge Collins, joined by Judge Bress,
likewise filed a dissent. Ibid. We granted certiorari to decide whether Hawaii may prohibit licensed concealed-carry
permit holders from carrying handguns on private property
open to the public unless the property owner gives express
permission. 606 U. S. 1066 (2025).
IV
A
As with any Second Amendment challenge, we began by
asking whether the restrictions imposed by the challenged
law fall within the plain text of the Second Amendment, see
Bruen, 597 U. S., at 17, and we find that this requirement
is easily met.
No party disputes that petitioners are among “the people”
protected by the Second Amendment or that they seek to
“bear,” i.e., to carry, “arms.” Therefore, “the plain text of
the Second Amendment protects” what petitioners want to
do: carry handguns for self-defense. Id., at 32.
Petitioners and the United States argue that the new default rule was enacted to undermine our decision in Bruen,
but whatever the purpose of the new law, the shift from the
old common-law rule unquestionably imposed a new and
significant burden on the exercise of the right that this
Court recognized in Bruen. To be sure, owners of establishments that are open to the public can admit or exclude persons who are carrying guns for self-defense under either the
common-law rule or Hawaii’s substitute. As a practical
matter, however, the choice between these two default rules
is often outcome-determinative with respect to Hawaiians’
14 WOLFORD v. LOPEZ
Opinion of the Court
Second Amendment rights. For establishments where the
owner either pays no attention or does not care about such
issues, the choice of default rule will determine where
carry-permit holders may lawfully carry firearms.
More broadly, Hawaii’s new default rule burdens those
wishing to exercise their Second Amendment right. Some
proprietors who do not themselves object to entry by carrypermit holders may be reluctant to post a sign welcoming
such individuals for fear of alienating other customers. So
under Hawaii’s new default rule, a proprietor in this category may only be willing to consent discreetly to the entry
of permit holders who make the effort to inquire. This arrangement imposes a new burden on permit holders who
will have to somehow obtain permission to carry a firearm
on the property before stepping foot on it.
To see what Hawaii’s new default rule means in practice,
consider its impact on a resident of Hawaii whose situation
is like that of Jaime Caetano, a young Boston woman who
wanted to carry a weapon to defend herself from a violent
ex-boyfriend but was criminally prosecuted when she used
a non-lethal weapon to fend him off. See Caetano v. Massachusetts, 577 U. S. 411, 412–413 (2016) (ALITO, J., concurring in judgment). Suppose our hypothetical young
woman, after clearing all the hurdles needed to get a Hawaiian carry permit, leaves her home on a weekday morning and carries a handgun on her person or in a purse. On
the way to work, she intends to fill up her car at a gas station. During her lunch break, she plans to walk to a fastfood restaurant and then buy some items at a large drug
store. After work, she wants to pick up clothes at a dry
cleaner and then shop for groceries. Unless each of these
establishments has posted a sign saying “Guns Welcome”
or something to that effect, each visit could expose her to
criminal liability.
Imagine what our hypothetical young woman will have to
do when she drives to the supermarket after work. When
Cite as: 609 U. S. ____ (2026) 15
Opinion of the Court
she arrives, she will violate the literal terms of the Hawaii
law merely by pulling into the parking lot while having her
handgun concealed on her person. She can minimize the
length of her violation by disarming as soon as she arrives.
But in removing the handgun from her person, she must
take care not to let anyone see it for even a moment. Otherwise, she could be charged with “recklessly caus[ing]
alarm to another person by failing to conceal the firearm,
even briefly.” Haw. Rev. Stat. §134–9.7. Once she has removed the handgun from her person, she cannot leave it in
her car without locking it in what amounts to a safe. See
§134–9.3.
Instead of going through all this, she may choose to remain armed when she enters the supermarket and
promptly search for someone who is authorized to provide
the consent that the law demands. This will prolong the
violation of the terms of the Hawaii law, and finding someone who can provide consent may not be easy. For example,
it is most unlikely that the supermarket employee who is
gathering up shopping carts in the parking lot or the employee who is restocking shelves will possess that authority.
During all the time this search goes on, our hypothetical
young woman will be violating the terms of the statute, and
if that is brought to the attention of the police (say, by a
store employee or customer who hears her ask for permission to enter), she may be charged with a criminal offense
or lose her license. §134–9.7. And in the end, she may be
unable to shop because she cannot find anyone who has
been authorized by management to consent.
When our hypothetical young woman visits the restaurant at lunch, her situation may be even more difficult. Unless her place of employment has a gun locker where she
can store her gun, she may be unable to leave it behind
when she leaves the building. See §134–10.5. And if she
disarms before leaving work, she will be vulnerable for that
period of time. Even this short period of vulnerability can
16 WOLFORD v. LOPEZ
Opinion of the Court
be deadly: Ms. Caetano was approached by her abusive boyfriend right after leaving work. See Caetano, 577 U. S., at
413 (ALITO, J., concurring in judgment).
If our hypothetical young woman remains armed during
the lunch break, she will violate the terms of the law if she
sets foot inside any establishment without a “Guns Welcome” sign, even if she immediately seeks someone who can
provide authorization to stay. And as was the case with the
supermarket, finding such a person may not be easy. Thus,
by the end of an ordinary day, our hypothetical young
woman could be a criminal at least six times over. In short,
Hawaii’s law severely hampers the ability of a law-abiding
citizen to exercise the right Bruen recognized.
Hawaii nonetheless argues that petitioners’ challenge
fails at the first step of Bruen’s two-step framework because
“the right to bear arms did not encompass the right to
armed entry onto private property without the owner’s consent.” Brief for Respondent 9. The State then launches into
a lengthy discussion of historical materials and precedents
that, it contends, supports this argument. Id., at 9–27.
We will discuss all these authorities, but they are out of
place at Bruen’s first step. At that stage, as we have explained, the question is simply whether a challenged law
falls within the Second Amendment’s “plain text.” 597
U. S., at 24. We therefore move on to the second step.
B
At this second step, the inquiry mandated by Heller and
Bruen turns to an exploration of the historical understanding of the scope of the right the Constitution codified. Hawaii’s first argument on this score is based on “Hawai’i’s
particular customs and laws.” Brief for Respondent 24. The
State starts with the undisputed principle that the owner
of private property is generally free to exclude anyone from
entering without consent. See Florida v. Jardines, 569
U. S. 1, 7–8 (2013). It acknowledges that an owner’s
Cite as: 609 U. S. ____ (2026) 17
Opinion of the Court
consent need not always be express and that there are circumstances in which consent may be inferred. See id., at 8.
But the State contends that, whatever the situation in other
parts of the country, in Hawaii, opening private property to
the public does not implicitly include any armed individuals
among those who may enter.10
In support of this argument, the State recounts its long
history of antipathy to the private possession of firearms.
It tells us that one of the very first written laws of the Kingdom of Hawaii, issued in 1833 by King Kamehameha III,
prohibited the possession of all deadly weapons.11 Later
laws adopted before and after Hawaii became part of the
United States continued to heavily restrict the possession
and carriage of firearms. See, e.g., Act of May 25, 1852, §1,
1852 Haw. Sess. Laws 19 (limiting the right to carry any
deadly weapon in public); Haw. Rev. Laws, ch. 209, §3089
(1905), as amended by Act of Mar. 19, 1913, §1, 1913 Haw.
Sess. Laws 25. And prior to Bruen, Hawaii permitted public
carry only in “exceptional” cases “when an applicant
show[ed] reason to fear injury to the applicant’s person or
property.” Haw. Rev. Stat. §134–9(a) (2022). Then, in the
wake of Bruen, Hawaii passed the statute at issue in this
case, and the State contends that this law continues a Hawaiian tradition and shows that Hawaiians disfavor the
carrying of guns in their midst. Accordingly, the State
maintains, its new default rule merely expresses the circumstances under which implied consent may be reasonably inferred in Hawaii.
10 The State curiously suggests that the concept of private property
that is open to the public is too fuzzy for use in ascertaining implied consent. Brief for Respondent 20–21. But Hawaiian law uses that familiar concept in a variety of contexts. See, e.g., Haw. Rev. Stat. §§708–813, 708–814 (2025) (definition of criminal trespass); §489–2 (2019) (public accommodations law).
11 See Translation of the Constitution and Laws of the Hawaiian Islands, Established in the Reign of Kamehameha III, in Hawaiian Laws 1841–1842, ch. 42, p. 98 (1842).
18 WOLFORD v. LOPEZ
Opinion of the Court
This argument is little different from the central argument offered by the city of Chicago in McDonald, and Hawaii’s version fares no better. As the plurality explained in
McDonald, the Second Amendment has the same meaning
in all parts of the United States. 561 U. S., at 784–785. It
cannot give way to “the spirit of Aloha” in Hawaii, contra,
State v. Wilson, 154 Haw. 8, 27, 543 P. 3d 440, 459 (2024),
any more than it can yield to the spirit of the Big Apple
(Bruen) or the Windy City (McDonald). It applies in the
same way to our 50th State (where about 8% of adults possess guns) and our 49th State (where the figure is roughly
59%).12 Merely local attitudes can neither shrink nor inflate the meaning of fundamental Bill of Rights guarantees
that apply to the States through the Fourteenth Amendment.13
When we assess whether a challenged law is consistent
with the right the Second Amendment codified, we seek the
general understanding of that codified right at the relevant
point in time. An outlier legal rule adopted in a few locales
12 RAND, Gun Ownership in America, https://www.rand.org/
research/gun-policy/gun-ownership.html (archived at https://perma.cc/WR9W-YCSN).
13 The principal dissent’s main argument is that “[t]his case is about
property rights, not gun rights.” Post, at 6 (opinion of JACKSON, J.). Because a State is generally free to alter traditional property-law principles as it chooses, the dissent contends that Hawaii’s alteration of the traditional rule on access to private property open to the public does not infringe Second Amendment rights. This argument fails because States may not adopt property-law rules that violate constitutional rights. For example, a State may not adopt property-law rules that violate the freedom of speech. See, e.g., Reed v. Town of Gilbert, 576 U. S. 155, 159 (2015) (ordinance regulating signs on private property); City of Ladue v. Gilleo, 512 U. S. 43, 45 (1994) (similar). Nor may a State adopt zoning rules that violate the equal protection of the laws. See, e.g., Buchanan v. Warley, 245 U. S. 60 (1917). Likewise, a State may not “ ‘sidestep the Takings Clause’ ” by enacting a law purporting to extinguish a property interest. Tyler v. Hennepin County, 598 U. S. 631, 638–639 (2023). The right protected by the Second Amendment is entitled to no less protection than other constitutional rights.
Cite as: 609 U. S. ____ (2026) 19
Opinion of the Court
is not enough. See supra, at 7–8; Bruen, 597 U. S., at 39
(“ ‘[T]he language of the Constitution cannot be interpreted
safely except by reference to the common law and to British
institutions as they were when the instrument was framed
and adopted’ ” (emphasis deleted)). And as we have explained, “overwhelming evidence” shows an “enduring
American tradition permitting public carry.” Id., at 67. Hawaii’s prohibitions on public carry represent a distinct outlier.14
C
1
With this preliminary question out of the way, we turn to
Hawaii’s main argument: that analogous colonial and early
state laws support the constitutionality of the State’s new
law. These old laws, however, are vastly different from Hawaii’s new default rule. They consist almost entirely of laws
that prohibited unauthorized hunting of deer or small game
on someone else’s private property.15
14 The State also argues that Florida v. Jardines, 569 U. S. 1 (2013),
and McKee v. Gratz, 260 U. S. 127 (1922), support its argument that the scope of the constitutional right to keep and bear arms may vary from place to place, but that is incorrect. Jardines, a Fourth Amendment case, had nothing to do with variations in property norms across different localities. And McKee addressed common-law trespass, not any constitutional question.
15 Some of these laws applied only to “enclosed” land, and petitioners
and some of their amici argue that such property was not open to the public. See Brief for Petitioners 31; Brief for United States as Amicus Curiae 30. On the other hand, the State and some of its amici contend that the term “enclosed land” was understood at the time to include some property that was generally open to the public. See Brief for Respondent 31; M. Brady, Property v. Guns: The Level-of-Generality Problem in Wolford, Stan. L. Rev. Online (forthcoming 2026) (last revised Feb. 27, 2026) https://www.stanfordlawreview.org/online/property-v-guns-the-level-ofgenerality-problem-in-wolford/ (archived at https://perma.cc/J7Y3-WC5G). For the sake of argument, we will assume that the latter interpretation is correct and that the State’s analogues were well-known and 20 WOLFORD v. LOPEZ
Opinion of the Court
The State’s earliest analogue is a 1721 Pennsylvania law
entitled “An Act to Prevent the Killing of Deer Out of Season, and Against Carrying of Guns and Hunting By Persons
Not Qualified.” This statute made it unlawful to “carry any
gun or hunt on the improved or inclosed lands of any plantation, other than his own,” without securing “license or
permission from the owner of such lands or plantation.”
1721 Pa. Laws, ch. 246, §3, in 3 The Statutes at Large of
Pennsylvania From 1682 to 1801, pp. 254–225 (J. Mitchell
& H. Flanders eds. 1896). The law’s stated purpose was to
prevent “divers[e] Abuses, Damages and Inconveniences”
that “ha[d] ar[i]se[n] by Persons carrying Guns, and presuming to hunt on other people’s lands.” §2, at 255. As the
Third Circuit observed, that law “appears to be primarily
focused on preventing Pennsylvanians from hunting on
their neighbors’ land, not on restricting the right to publicly carry a gun.” Lara v. Commissioner Pa. State Police, 125
F. 4th 428, 443 (2025).
A 1722 New Jersey statute contains nearly identical language. See An Act to Prevent the Killing of Deer out of Season, and against Carrying of Guns and Hunting by Persons
not Qualified, 1722 N. J. Laws pp. 100–101 (no person shall
“carry any [g]un, or [h]unt on the [i]mproved or [i]nclosed
[l]ands in any [p]lantatio[n] . . . other than his own”). And
a 1728 Maryland statute and a 1763 New York law fall into
the same category. The Maryland law, titled “An Act to Encourage the Destroying of Wolves, Crows, and Squirrels,”
made it unlawful to “come to hunt with Guns or Dogs,
within any Inclosed Grounds, Islands, Peninsula’s, or
Necks fenced across from Water to Water, without Leave or
Licence from the Proprietors thereof, first had and obtained.” 1728 Md. Laws p. 13. And the New York law, titled
accepted. Even so, they are far too different from Hawaii’s default rule to permit us to infer that the default rule is consistent with the codified Second Amendment right. See infra, this page and 21–22.
Cite as: 609 U. S. ____ (2026) 21
Opinion of the Court
“An Act to Prevent Hunting with Fire-Arms in the City of
New-York, and the Liberties Thereof,” made it unlawful to
“carry, shoot, or discharge any Musket, Fowling-Piece, or
other Fire-Arm whatsoever, into, upon, or through any Orchard, Garden, CornField, or other inclosed Land whatsoever.” 1763 N. Y. Laws ch. 1233, §1. All these laws targeted unauthorized hunting and focused on land where
game could be found.
A 1771 New Jersey law followed this tradition. Titled “An
act for the preservation of deer, and other game, and to prevent trespassing with guns,” this law provided that a person could not “carry any gun on any lands not his own, and
for which the owner pays taxes, or is in his lawful possession, unless he hath license or permission in writing from
the owner or owners, or legal possessor.” 1771 N. J. Laws
pp. 25–26.16
In sum, the State’s analogues principally targeted unauthorized hunting. Their coverage differed sharply from that
of the Hawaii law now before us. They applied to land
where game could be found, not retail establishments that
residents of cities and suburbs frequent as part of their
daily routines. They had little if any impact on the Second
Amendment’s central objective: protecting the fundamental
right to self-defense. And their obvious aim was to prevent
the distinctive harms and risks associated with unauthorized hunting. That conduct often entailed the theft of private property: The poacher took game that the property
16 And because New Jersey taxed only “improved land” at the time, the
prohibition on carrying guns on taxed land was in effect a prohibition against armed trespass on “improved land” closed to the public. B. Sawers, Keeping Up With the Joneses, 111 Mich. L. Rev. First Impressions 21, 25–26 (2013). Indeed, the very text of the statute targets “trespass[ers],” so its regulation of improved land naturally referred to private property closed to the public. 1771 N. J. Laws §1, pp. 26–27. This inference becomes even clearer from the fact that a separate provision of the statute targeted hunting on “unimproved” lands not closed to the public. §6.
22 WOLFORD v. LOPEZ
Opinion of the Court
owner might have otherwise harvested. It involved the firing of guns, which created a risk of inadvertently inflicting
death or serious injury on the owner of the property, others
who were authorized to use the property, and livestock. At
a minimum, the sound of the gunshots could surprise,
alarm, or disturb the tranquility of others on the property.
The conduct restricted by the Hawaii law has none of
these effects. Others on the premises will not even notice a
person peacefully carrying a concealed weapon in the manner demanded by Hawaiian law.
To test whether these analogues are “relevantly similar”
to the challenged Hawaii law, we may ask the question set
out earlier: “Because it was accepted that prohibiting unauthorized hunting on private land was consistent with the
Second Amendment right, can we infer that it is also consistent with that right to ban a person who is lawfully carrying a concealed handgun for self-defense from entering a
gas station, coffee shop, grocery store, or other private property open to the public without express and unambiguous
consent?” The question answers itself. The gap between
the State’s anti-poaching analogues and its new rule is just
too wide.
2
The State’s two remaining analogues are even weaker.
The first is an 1893 Oregon law that prohibited anyone
“other than an officer on lawful business, [from] being
armed . . . or trespass[ing] upon any enclosed premises or
lands without the consent of the owner.” 1893 Ore. Laws
p. 79. On its face, it is not clear that this statute is relevant to the issue before us. For one thing, even if commercial
establishments that are open to the public were considered
“enclosed” at the time of the adoption of the Bill of Rights,
see n. 13, supra, no Oregon authority shows that the Oregon
statute used the term to refer to such establishments. To
the contrary, Oregon courts have interpreted the phrase
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Opinion of the Court
“enclosed land” as outdoor land surrounded by a “visible or
distinctive line that demonstrates its separation from contiguous properties,” such that a hunter would know to seek
permission before hunting. See State v. Kimble, 236 Ore.
App. 613, 619–620, 273 P. 3d 871, 874, (2010). It is thus
unlikely that the 1893 Oregon law used the term “enclosed”
to refer to businesses open to the public rather than to private lands on which poaching was a problem. Moreover, the
statute does not demand that consent be express. But even
if this provision is read as Hawaii would have it, a lone statute adopted nearly a century after the adoption of the Second Amendment and well after the adoption of the Fourteenth Amendment sheds little if any light on the meaning
of the Second Amendment right.
Finally, we come to the State’s most remarkable analogue, an 1865 Louisiana statute that made it unlawful “for
any person or persons to carry fire-arms on the premises or
plantations of any citizen, without the consent of the owner
or proprietor, other than in lawful discharge of a civil or
military order.” 1865 La. Acts No. 10, §1, p. 14. Regardless
of this provision’s pedigree, it has no probative value for
present purposes. As we have said, in considering the probative value of a historical analogue, we must consider
whether it was widespread, well-known, and widely accepted. See Bruen, 597 U. S., at 35. Because this statute
was neither widespread nor widely accepted, it carries no
weight.
We could stop there, but there is another reason for rejecting Hawaii’s reliance on this statute. It was adopted by
the Louisiana Legislature between the end of the Civil War
and the beginning of Reconstruction. When the war ended,
the legislatures in defeated Confederate States quickly enacted so-called Black Codes that aimed to perpetuate the
24 WOLFORD v. LOPEZ
Opinion of the Court
subjugation of blacks.17 The statute Hawaii cites was part
of Louisiana’s Black Code, and it provided a tool for disarming blacks and thus leaving them defenseless against attacks. See 125 F. 4th, at 1239 (VanDyke, J., dissenting from
denial of reh’g en banc).
As we laid out in McDonald, the right to keep and bear
arms was crucially important for vulnerable blacks during
this period. See 561 U. S., at 757, 771, 776–779; id., at 843– 846 (opinion of THOMAS, J.). And this was well-understood
by the Republicans in Congress who were responsible for
drafting, approving, and securing the ratification of the
Fourteenth Amendment. The Republican Party Platforms
of 1856 and 1860 called for protection of the right to keep
and bear arms for self-defense. Unless we put history entirely out of our minds, Hawaii’s claim that this tainted artifact illuminates the original understanding of the right to
keep and bear arms cannot be taken seriously.
* * *
The Hawaii law at issue here violates the constitutional
right to keep and bear arms. Therefore, the judgment of the
Court of Appeals for the Ninth Circuit is reversed, and the
case is remanded for further proceedings consistent with
this opinion.
It is so ordered.
17 See, e.g., E. Foner, The Second Founding: How the Civil War and
Reconstruction Remade the Constitution 47–49 (2019).
Cite as: 609 U. S. ____ (2026) 1
BARRETT, J., concurring
SUPREME COURT OF THE UNITED STATES
No. 24–1046
JASON WOLFORD, ET AL., PETITIONERS v. ANNE E.
LOPEZ, ATTORNEY GENERAL OF HAWAII
ON WRIT OF CERTIORARI TO THE UNITED STATES COURT OF
APPEALS FOR THE NINTH CIRCUIT
[June 25, 2026]
JUSTICE BARRETT, with whom JUSTICE THOMAS and
JUSTICE GORSUCH join as to Part II–B, concurring.
I join the Court’s opinion in full. I write to add a few
points about why Hawaii’s law triggers—and fails—Second
Amendment scrutiny.
I
Hawaii and the principal dissent insist that this is a case
about property law, not the Second Amendment. The argument goes like this: No one has the right to enter private
property—let alone to bring firearms onto it—without the
owner’s consent. Brief for Respondent 14–15. Whether consent can be implied or must be express depends on local custom and property rules, which States have always had authority to modify. Id., at 15–16. By requiring express
consent, Hawaii has simply modified a default rule of property law. And because the “ ‘pre-existing [Second Amendment] right’ ” did not require any particular default rule,
Hawaii’s law does not even implicate the Second Amendment. Id., at 13 (quoting New York State Rifle & Pistol
Assn., Inc. v. Bruen, 597 U. S. 1, 20 (2022)); see post, at 6– 13 (JACKSON, J., dissenting). No further analysis is necessary.
This argument misunderstands the role of historical evidence in a Second Amendment challenge. Bruen
2 WOLFORD v. LOPEZ
BARRETT, J., concurring
establishes a two-part test for assessing whether a modern
law is consistent with the Second Amendment. See 597
U. S., at 24. Each step requires a court to look at different
evidence—plain text at the first, tradition at the second—
but together, the two steps illuminate the original scope of
the right. See ibid. While history is relevant to both steps,
it plays a different “rol[e]” at each one. United States v.
Rahimi, 602 U. S. 680, 738 (2024) (BARRETT, J., concurring). We look to history that “elucidates how contemporaries understood the text—for example, the meaning of the
phrase ‘bear Arms’ ”—at Bruen’s first step. 602 U. S., at
738–739. We save “historical gun regulations,” however, for
Bruen’s second step. 602 U. S., at 739.1
In this case, Bruen’s first step is easily satisfied. Petitioners are members of “the people” and wish to “bear”
“Arms” onto private property held open to the public. U. S.
Const., Amdt. 2. Hawaii’s law makes it a crime for
“A [licensed] person carrying a firearm [to] intentionally, knowingly, or recklessly enter or remain on private property of another person while carrying a loaded
or unloaded firearm, whether the firearm is operable
or not, and whether the firearm is concealed or unconcealed, unless the person has been given express authorization to carry a firearm on the property by the
owner, lessee, operator, or manager of the property.”
Haw. Rev. Stat. §134–9.5(a) (2023).
1 The principal dissent erroneously claims that this division leaves
judges “free to insert any meaning they desire into the text of the Second Amendment.” Post, at 17 (opinion of JACKSON, J.). No one disputes that the Second Amendment’s text has a fixed meaning that must be satisfied before a law is deemed presumptively unconstitutional. See ante, at 7 (identifying “three subsidiary questions” that must be answered at Bruen’s first step). The disagreement is instead whether courts can smuggle additional limits, drawn from our regulatory tradition, into the plain-text stage of the inquiry. The answer is and always has been no.
Cite as: 609 U. S. ____ (2026) 3
BARRETT, J., concurring
This is obviously a “regulat[ion]” of “arms-bearing conduct,”
so it falls within the Second Amendment’s plain text.
Rahimi, 602 U. S., at 691. Whether the law nevertheless
comports with our historical tradition of firearm regulation—including the traditional property laws that Hawaii
invokes today—is a question for Bruen’s second step, not its
first.
It is irrelevant, for purposes of the Amendment’s plain
text, that a property owner has the right to exclude anyone
who wishes to enter her property with firearms. No one
doubts that all property owners in Hawaii could bar the
carry of arms on their respective premises, if they wanted
to. But the Second Amendment does not apply to private
parties. It does apply to the States. See U. S. Const., Amdt.
14, §1. And when a State enacts a property law that regulates arms-bearing conduct, that law implicates the Second
Amendment.2
Consider how Hawaii and the principal dissent’s argument would play out in another context. What if a State
made it a crime to wear religious head garb (say, a hijab)
onto private property open to the public without obtaining
express authorization? Could that statute evade constitutional scrutiny? On Hawaii and the principal dissent’s
logic, the answer is apparently yes: No one has the right to
enter another’s property without permission, and the State
has merely adjusted the default to require permission to be
clear. But that is plainly wrong. Because the law regulates
religious and expressive conduct, its enactment is state action that triggers First Amendment scrutiny. Cf. Martin v.
2 If Hawaii and the principal dissent were right that the Second
Amendment does not kick in until a property owner gives consent, one wonders: Could a State simply prohibit its citizens from authorizing the carry of firearms onto their property? This would certainly interfere with the liberty of property owners, but it is hard to see how, on Hawaii and the principal dissent’s logic, the Second Amendment would come into play.
4 WOLFORD v. LOPEZ
BARRETT, J., concurring
City of Struthers, 319 U. S. 141, 143 (1943) (municipal ordinance prohibiting door-to-door solicitation violates the First Amendment).
The same goes for a default rule, like Hawaii’s, that targets the right to bear arms. Property laws, no less than
other laws, are subject to constitutional limits. See ante, at 18, n. 13. So when a property law “restrict[s]” the bearing
of arms, ante, at 7, the State must prove that the law abides
by the limits of the Second Amendment.
II
The Second Amendment secures the pre-existing right of
the people to have and carry weapons for their defense. But
that right was not unlimited at the founding, and it is not
unlimited today. See District of Columbia v. Heller, 554
U. S. 570, 626 (2008). Now, as then, States may regulate
the keeping and bearing of arms so long as they do not “infring[e]” the right, as originally understood. U. S. Const.,
Amdt. 2. To determine when a modern regulation crosses
the line, we assess whether it comports with “the Nation’s
historical tradition of firearm regulation.” Bruen, 597 U. S., at 24. By asking “why” and “how” States historically regulated the right, we can identify the range of permissible regulatory goals and how far States may go to achieve them.
Id., at 29. Both the end pursued and means deployed must
be “consistent with the principles that underpin our regulatory tradition.” Rahimi, 602 U. S., at 692.
Under Hawaii’s new default rule, no licensed individual
(with narrow exceptions) can carry a gun onto someone
else’s property, even if it is held open to the public, without express and unambiguous authorization. Haw. Rev. Stat.
§134–9.5(a) (2023). Hawaii explains that this law reflects
Hawaiians’ aversion to the public carry of weapons—an attitude reinforced by almost two centuries of restrictive gun
laws. See 2023 Haw. Sess. Laws 114 (explaining that the
default rule was enacted “based on the legislature’s
Cite as: 609 U. S. ____ (2026) 5
BARRETT, J., concurring
assessment of public sentiment and broadly shared preferences within the State”); Brief for Respondent 6–7, 21–22.
The State represents that Hawaiians do not think that people should be able to carry guns onto private property—
even if it is held open to the public—unless they obtain express consent. See id., at 6. In fact, the overwhelming majority of Hawaiians agree that “loaded, concealed firearms
should not be allowed into businesses at all.” Id., at 7 (emphasis in original). These attitudes appear to reflect the
State’s “Aloha Spirit,” which, as explained by the Supreme
Court of Hawaii, “clashes with a federally-mandated lifestyle that lets citizens walk around with deadly weapons
during day-to-day activities.” State v. Wilson, 154 Haw. 8,
27, 543 P. 3d 440, 459 (2024).
To satisfy Bruen, Hawaii must identify historical laws
that pursued an analogous goal in an analogous way. Hawaii draws two analogies: one to 18th-century antipoaching
laws and the other to 19th-century laws that were mostly
designed to suppress newly freed blacks. Unsurprisingly,
the analogies fail.3
3 Hawaii and the principal dissent also claim that the new law merely
“codifie[s]” the State’s customary implied license. Post, at 12; see Brief for Respondent 21–22. The Court rightly rejects this argument. See ante, at 16–19. I will add only that Hawaii and the principal dissent offer no evidence that, before the new default rule, Hawaiians had a custom of requiring express consent before an individual could carry firearms onto property held open to the public. See I. Ayres & S. Jonnalagadda, Guests With Guns: Public Support for “No Carry” Defaults on Private Land, 48 J. Law, Med. & Ethics 183, 184, App. 2 (2020) (Table A1) (explaining that Hawaii previously lacked a “no carry” default for private property and retail establishments); cf. post, at 10 (conceding that the common law implied license “might generally include the ability to enter armed”). So when Hawaii and the principal dissent invoke Hawaii’s unique “custom,” post, at 12; Brief for Respondent 22, they are really invoking the State’s longstanding prohibition on public carry—a regime that we held unconstitutional in New York State Rifle & Pistol Assn., Inc. v. Bruen, 597 U. S. 1, 15, n. 2, 39 (2022).
6 WOLFORD v. LOPEZ
BARRETT, J., concurring
A
Hawaii first points to several 18th-century laws that,
broadly speaking, prohibited the carry of firearms onto certain property without the owner’s consent. See ante, at 19–
21. Hawaii argues that these laws stand for the principle
that a State may “vindicate a property owner’s right to control whether and under what conditions the public enters
his property” by “condition[ing] . . . entry on obtaining the
property owner’s consent.” Brief for Respondent 28. But
that is pitched at too high a level of generality. Because
Hawaii’s law applies only to the carry of firearms onto property held open to the public, the State must offer a justification for singling out firearms for disfavored treatment.
Cf. Bruen, 597 U. S., at 29 (asking “how and why the regulations burden a law-abiding citizen’s right to armed selfdefense” (emphasis added)). On that score, the reason is
clear: Hawaiians disapprove of people carrying guns in public. The problem for Hawaii, however, is that the 18th-century laws support neither the end that Hawaii pursues nor
the means that it deploys, so they cannot justify Hawaii’s
default rule.
Start with the “why” of the 18th-century laws. As the
Court explains, ante, at 21–22, they were enacted in response to the various “abuses, damages and inconveniences” caused “by persons carrying guns and presuming to
hunt on other people’s lands,” 1721 Pa. Laws ch. 246, §3
(preamble), in 3 The Statutes at Large of Pennsylvania
From 1682 to 1801, p. 255 (J. Mitchell & H. Flanders eds.
1896). Perhaps chief among these was significant damage
to property. One colony complained that “great Numbers of
idle and disorderly Persons” would “hunt with Fire-Arms”
and “tread down the Grass, and Corn and other Grain
standing and growing in the Fields and Inclosures” in the
process, causing “Ruin and Destruction [to] the most valuable Improvements.” Act of Dec. 20, 1763, ch. 1233, preamble, in Laws of New-York from the Year 1691, to 1773
Cite as: 609 U. S. ____ (2026) 7
BARRETT, J., concurring
inclusive, p. 441 (1774). Another lamented that wandering
poachers often left deer carcasses to rot, attracting “wolves
and other beasts of prey,” and frequently destroyed cattle.
1769 S. C. Laws no. 988, in 4 The Statutes at Large of South
Carolina 310 (T. Cooper & D. McCord eds. 1838); see 1 J.
Logan, A History of the Upper Country of South Carolina
28–29 (1859). Besides damaging property, poachers also
deprived the landowner of game that was rightfully his.
See M. Brady, Property v. Guns: The Level-of-Generality
Problem in Wolford, 78 Stan. L. Rev. Online 156, 165 (2026)
(Brady). Finally, fellow hunters and innocent bystanders
were often put in harm’s way; founding-era newspapers
were replete with stories of injuries or deaths caused by inadvertent gunfire. See T. Lund, American Wildlife Law 32
(1980); Brady 167–168. Poaching and its associated harms
were thus a common problem throughout the 18th century.
By requiring hunters to obtain permission before carrying
firearms onto another’s property, legislatures aimed to minimize the risk of incidental harm to persons and property.
Yet the 18th-century laws were targeted in “how” they
combated the dangers of poaching: They imposed a default
rule rather than a flat prohibition, and they generally confined it to places where poaching was likely to occur.4 For
example, Pennsylvania’s 1721 law and New Jersey’s 1722
law each applied only to “improved or inclosed lands of any
plantation.” 1721 Pa. Laws ch. 246, §3, at 255; see 1722
N. J. Laws ch. 35, §4, in Acts of the General Assembly of the
Province of New-Jersey 101 (S. Nevill ed. 1752) (“improved
4 The principal dissent claims that New Jersey’s 1771 law was more
sweeping and covered property that was open to the public. Post, at 21; see 1771 N. J. Laws ch. 540, §1, in Acts of the General Assembly of the Province of New-Jersey 344 (S. Allinson ed. 1776) (covering “any Lands not his own, and for which the Owner pays Taxes, or is in his lawful Possession”). As the Court explains, there are reasons to doubt this claim. See ante, at 21, n. 16. But even if the principal dissent were correct, New Jersey’s rule would have been an “outlie[r]” for the period. Bruen, 597 U. S., at 65.
8 WOLFORD v. LOPEZ
BARRETT, J., concurring
or inclosed Lands in any Plantation”). In other words, they
covered fenced or developed areas of a “cultivated estate” or
“farm.” 2 N. Webster, An American Dictionary of the English Language (1828) (defining “plantation”); see Brady 173
(“ ‘Enclosure’ and ‘improvement’ were visible ways a party
could claim possession”); see also, e.g., 1763 N. Y. Laws
ch. 1233, §1, at 442 (covering “any Orchard, Garden, CornField, or other inclosed Land”). Similarly, Massachusetts’s
1790 law applied to several small islands where “great
numbers of sheep and deer” had been killed and “other
damages sustained,” and where “the few persons residing
on said islands [could] not give proper security.” Act of Jan. 30, preamble, 1790 Mass. Laws 259. In this way, legislatures confined the default rule to places where poaching
was rampant, while leaving individuals free to carry arms
across other kinds of property—including property customarily open to the public. See McKee v. Gratz, 260 U. S. 127,
136 (1922) (explaining that it was then “customary to wander, shoot and fish at will” across “the large expanses of unenclosed and uncultivated land” “until the owner s[aw] fit
to prohibit it”). They did not broadly restrict the carry of
firearms in public.
What, then, is the regulatory principle that justified
these laws? Some might zero in on the fact that they targeted poaching and conclude that a modern law is not “relevantly similar” if it addresses something other than hunting. Cf. Brief for Petitioners 33–34. That focus, however,
is too narrow.5 Colonial legislatures targeted poaching because that was the particular misconduct that they happened to confront. But “[t]he regulatory challenges posed
by firearms today are not always the same as those that
preoccupied” earlier generations. Bruen, 597 U. S., at 27.
5 On this much, I agree with the principal dissent: “[T]o set the principle of Hawaii’s analogues at ‘poaching’ is to demand a historical twin.” Post, at 24.
Cite as: 609 U. S. ____ (2026) 9
BARRETT, J., concurring
Today, the right to bear arms is misused in other ways that
were unknown to our forebears but pose an equivalent risk
to persons or property. The antipoaching laws support the
principle that when a State identifies specific places that
are prone to particular “abuse[s]” of the right, W. Rawle,
View of the Constitution of the United States of America
123 (1825), it can respond with “focused regulations” to address the threat, Rahimi, 602 U. S., at 700.
So the problem with Hawaii’s default rule is not that it
targets a regulatory problem besides poaching. It is that
the rule does not target any particular abuse of firearms at
all. Rather than identifying a specific threat to public peace and safety, Hawaii admits that it enacted the rule because
many of its citizens oppose the public carry of guns. In
other words, Hawaii is responding to the general danger associated with the presence of firearms, not to any specific,
heightened risk of their misuse. See 2023 Haw. Sess. Laws
114 (invoking general “risks to public health, safety, and
welfare associated with firearms and gun violence”). And
rather than confining the rule to specific places where firearms are likely to be misused, Hawaii applies it to all private property, even property held open to the public. From
the hardware store, to the gas station, to the fast-food restaurant—individuals cannot carry weapons for self-defense
unless they obtain express consent.6
The 18th-century hunting regulations do not support
such a rule. Mere disapproval of protected conduct is not a
valid reason to severely restrict it.
6 Hawaii already prohibits the carry of firearms in places that it deems
sensitive, including schools, banks, and establishments serving alcohol. See Haw. Rev. Stat. §§134–9.1(a)(8), (12), (4). So Hawaii cannot credibly say that the separate default rule, which applies to all private property, targets anything more specific than the general risk associated with the carry of firearms.
10 WOLFORD v. LOPEZ
BARRETT, J., concurring
B
Hawaii also notes that several States enacted similar default rules in the mid-to-late 19th-century.7 These laws get
Hawaii nowhere.
Once again, look to their “why.” Hawaii offers no evidence that these laws were designed to vindicate the community’s aversion to people carrying guns in public. Nor is
it plausible that they rested on such a basis. At the time,
guns were commonly owned for self-defense and hunting,
and that trend only increased when many Civil War veterans brought their weapons home. See T. Lansford, The
Early History of Guns: From Colonial Times to the Civil
War, in 1 Guns and Contemporary Society 28 (G. Utter ed.
2016). And while state courts often upheld gun regulations
during this period, they did so because the States were pursuing specific regulatory ends, not because they were hostile to gun rights. See, e.g., State v. Chandler, 5 La. Ann.
489, 489–490 (1850); Cockrum v. State, 24 Tex. 394, 401–
402 (1859); Sutton v. State, 12 Fla. 135, 136–137 (1867).
In fact, Hawaii does not dispute that most of the 19thcentury laws were understood not to address the carry of
guns in general but to curtail the freedom of blacks in particular.8 After the Civil War, the labor market in the South
7 The Court has consistently reserved whether the relevant timeframe
for assessing the Second Amendment’s original meaning, as applied to the States, is 1791 or 1868. See United States v. Hemani, 608 U. S. ___, ___, n. 3 (2026) (slip op., at 7, n. 3). Today’s opinion rightly declines to resolve this question.
8 The exception is Oregon’s 1893 law, which appears to have been a
hunting regulation. See The Eugene Guard, May 15, 1893, p. 2, col. 2, https://www.newspapers.com/image/131045758 (archived at https:// perma.cc/7MHJ-QC4A) (“The last legislature passed a very stringent hunting law”); Albany Weekly Herald, Sept. 28, 1893, p. 3, col. 4, https://www.newspapers.com/image/565701266 (archived at https:// perma.cc/H5AC-ENC8) (“THE TRESPASS LAW. Hunters Will Find Its
Provisions Rather Stringent”). As the Court explains, this law is distinguishable on other grounds. See ante, at 22–23.
Cite as: 609 U. S. ____ (2026) 11
BARRETT, J., concurring
was a source of “considerable irritation” to the white landowning class. J. Taylor, Louisiana Reconstructed, 1863–
1877, p. 90 (1974) (Taylor). Newly emancipated slaves were
“prone to test [their] freedom by coming and going as [they]
pleased,” ibid., and their liberty to forage, hunt, and fish for food reduced their incentive to work on plantations, see B.
Sawers, Race and Property After the Civil War: Creating
the Right To Exclude, 87 Miss. L. J. 703, 741–743 (2018)
(Sawers). Now forced to compete for black labor, white
landowners “resented” how blacks could provide for themselves, E. Foner, Reconstruction: America’s Unfinished
Revolution, 1863–1877, p. 203 (updated ed. 2014) (Foner),
and concluded that they would not work on plantations unless compelled to do so, Taylor 90–91. So Southern States
enacted a series of harsh laws, known as the Black Codes,
to “ ‘stabilize the black work force and limit its economic options apart from plantation labor.’ ” Timbs v. Indiana, 586
U. S. 146, 168 (2019) (THOMAS, J., concurring in judgment);
see post, at 26–27 (JACKSON, J., dissenting).
Louisiana was one of those States. In 1865, three of its
local governments enacted sweeping measures that one observer described as restoring “slavery in substance.”
S. Exec. Doc. No. 2, 39th Cong., 1st Sess., 96 (1865). Among
other things, these ordinances prohibited blacks from renting or keeping a house within town limits, barred them
from entering the town without permission of their employers, and forbade them from carrying weapons without authorization. Id., at 92–96. Fearing backlash from Congress, the state government opted for a subtler approach.
See W. Caskey, Secession and Restoration of Louisiana 187
(1938). In the fall of that same year, the Democratic-controlled legislature convened a special session and tasked a
joint committee with proposing legislation “ ‘to make [freedmen’s] labor available to the agricultural interests of the
State.’ ” T. Wilson, The Black Codes of the South 78 (1965).
The resulting package of laws was facially neutral, id., at
12 WOLFORD v. LOPEZ
BARRETT, J., concurring
78–79, but no one was under any illusions about its true
aims. As the eventual mayor of New Orleans remarked, the
“ ‘whole thought and time’ ” of the special session was
“ ‘given to plans for getting things back as near to slavery
as possible.’ ” Foner 199; see Taylor 101 (“It was understood
when [Louisiana’s vagrancy law] was passed that it was to
be used against blacks but not against whites”). Ostensibly
neutral measures like these, we have recognized, were really “consciously conceived methods of resurrecting the incidents of slavery.” General Building Contractors Assn.,
Inc. v. Pennsylvania, 458 U. S. 375, 387 (1982).
One provision of Louisiana’s Black Code was the default
rule that Hawaii invokes today. At the time, Louisiana apparently did not restrict by statute where individuals could
hunt for game. See Sawers 746, 748; see Fur, Fin, and
Feather: Containing the Game Laws of the Principal States
of the United States, and Canada 52 (4th ed. 1868). But
under the State’s 1865 law, no one was permitted to carry
firearms “on the premises or plantations” of another without his permission. 1865 La. Acts No. 10, §1, p. 14. Like
the other components of Louisiana’s Black Code, this law
was designed to control black labor: It “restricted the ability of blacks to feed themselves on open land,” thus “pushing
[them] into the agricultural labor market.” Sawers 748; cf.
Foner 203 (explaining that “by limiting hunting,” Southern
States “made it more difficult for blacks to obtain food or
income without working on plantations”). In addition, by
presumptively banning the carry of firearms on private
property, the law put blacks “at a further disadvantage in
protecting themselves” against private violence. B. Crouch,
“All the Vile Passions”: The Texas Black Code of 1866, 97
S. W. Hist. Q. 12, 29 (1993); see 3 Cong. Rec. 1648 (1875)
(Report of Rep. Hoar) (describing Louisiana’s law as
Cite as: 609 U. S. ____ (2026) 13
BARRETT, J., concurring
“depriving the great mass of the colored laborers of the
State of the right to keep and bear arms”).9
It is beyond me why Hawaii would claim that these vile
laws can justify its present-day restriction. We can put
aside the question whether they are legitimate evidence of
the Second Amendment’s scope, post, at 30–32 (opinion of
JACKSON, J.), because regardless, they do not help Hawaii.
The State seems to think Bruen is a matching game: Southern States enacted broad default rules, Hawaii reasons, so
it can do the same today. But even if Hawaii is right that
the how is analogous, it also must identify an analogous
why. The Black Codes were enacted to subordinate newly
freed slaves.10 Hawaii obviously does not contend that its
law promotes an analogous interest. So its law and the default rules in the Black Codes are not “ ‘relevantly similar.’ ” Bruen, 597 U. S., at 29. Most would take that as a compliment.
9 Two of Hawaii’s other laws from 1866—one from Texas and the other
from Florida—were similarly part of their respective State’s Black Code. See Crouch, 97 S. W. Hist. Q., at 12, 22–23, 28–29; J. Richardson, Florida Black Codes, 47 Fla. Hist. Q. 365, 375, n. 34 (1968). Florida’s Black Code was notoriously aggressive, even for its time. See T. Wilson, The Black Codes of the South 96 (1965). For instance, the committee that proposed the laws described slavery as a “benign” and “greatly misunderstood” institution that had ensured a “well regulated labor system,” and believed its task was to “devis[e] a plan to make the labor of the emancipated slave available” again. Fla. Senate J. 56 (1865).
10 The principal dissent contends that the Black Codes shared a “why”
with the 18th-century laws because all “were enacted to prevent poaching and other related harms.” Post, at 30, n. 17. But the relevant question under Bruen, 597 U. S. 1, is not simply whether two laws targeted similar conduct. It is instead why they targeted that conduct—that is, what “reason” justified the restriction. United States v. Rahimi, 602 U. S. 680, 692 (2024). For the 18th-century laws, it was the risk of harm to persons and property caused by hunting. For the Black Codes, it was the ability of blacks to provide for themselves without working on plantations. Because the two sets of laws did not share an analogous justification, they do not stand for the same regulatory principle.
14 WOLFORD v. LOPEZ
BARRETT, J., concurring
* * *
Applying old principles to new circumstances is not always easy. This case, however, is not hard. While most
Hawaiians might prefer that no one carry firearms in public
places, a majority’s opposition to a constitutional right is
not a permissible basis for restricting it. After all, “[t]he
very purpose of a Bill of Rights was to withdraw certain
subjects from the vicissitudes of political controversy” and
“to place them beyond the reach of majorities and officials.”
West Virginia Bd. of Ed. v. Barnette, 319 U. S. 624, 638
(1943).
Cite as: 609 U. S. ____ (2026) 1
KAGAN, J., dissenting
SUPREME COURT OF THE UNITED STATES
No. 24–1046
JASON WOLFORD, ET AL., PETITIONERS v. ANNE E.
LOPEZ, ATTORNEY GENERAL OF HAWAII
ON WRIT OF CERTIORARI TO THE UNITED STATES COURT OF
APPEALS FOR THE NINTH CIRCUIT
[June 25, 2026]
JUSTICE KAGAN, dissenting.
I would uphold the challenged Hawaii law because, as
JUSTICE JACKSON shows in Part III of her opinion, it is a
modern-day analogue of colonial and founding era laws that
similarly prohibited carrying firearms onto private property without the owner’s affirmative consent. See post, at
18–25. The “how” is identical: The new law, just like the
old ones, sets a default rule against gun carry that a private landowner may reverse. The “why” is sufficiently close.
Both sets of laws respond to the dangers and harms that
someone with a gun can cause on another person’s property.
That the old laws had a special (though by no means exclusive) concern with poaching does not matter. “The regulatory challenges posed by firearms today are not always the
same as those that preoccupied” earlier generations. New
York State Rifle & Pistol Assn., Inc. v. Bruen, 597 U. S. 1,
27 (2022). The key question is whether the challenged regulation is “consistent with the principles that underpin our
regulatory tradition.” United States v. Rahimi, 602 U. S.
680, 692 (2024) (emphasis added). Here, the challenged law
is consistent with those principles because it reflects, as the old laws did, the perceived “abuses, damages and inconveniences” that can be caused by persons carrying guns “on
other people’s lands.” 1721 Pa. Laws ch. 246, §3 (preamble),
in 3 The Statutes at Large of Pennsylvania From 1682 to
2 WOLFORD v. LOPEZ
KAGAN, J., dissenting
1801, p. 255 (J. Mitchell & H. Flanders eds. 1896). That
conclusion is enough for me to resolve this case, without addressing Bruen’s step-one inquiry or the use at step two of
Louisiana’s Black Code. I therefore respectfully dissent.
Cite as: 609 U. S. ____ (2026) 1
JACKSON, J., dissenting
SUPREME COURT OF THE UNITED STATES
No. 24–1046
JASON WOLFORD, ET AL., PETITIONERS v. ANNE E.
LOPEZ, ATTORNEY GENERAL OF HAWAII
ON WRIT OF CERTIORARI TO THE UNITED STATES COURT OF
APPEALS FOR THE NINTH CIRCUIT
[June 25, 2026]
JUSTICE JACKSON, with whom JUSTICE SOTOMAYOR joins,
dissenting.
Today the Court declares unconstitutional Hawaii’s efforts to protect the rights of its residents—both those who
wish to carry guns and those who prefer that guns are not
carried on their private property without their express permission. To hear the majority tell it, Hawaii’s law is a blatant attempt to end-run our Second Amendment precedents. But the statute at issue does no such thing. Instead,
it fairly applies a first principle of property law—the right
to exclude—and does no harm to the Second Amendment.
The majority thinks otherwise; it reaches today’s result
by purporting to apply the test we established in New York
State Rifle & Pistol Assn., Inc. v. Bruen, 597 U. S. 1 (2022). But the majority gets both the Bruen test and its application wrong. Hawaii’s law does not implicate the Second
Amendment because there is no right to carry a gun onto
private property without consent (as all agree), and the
Constitution does not dictate the form of that required consent. And even if the Second Amendment were implicated
here, Hawaii has proffered ample analogues demonstrating
a history and tradition of States protecting their residents’
property rights by requiring those wishing to carry guns
onto private property to get express consent from the property owner before doing so.
2 WOLFORD v. LOPEZ
JACKSON, J., dissenting
For what it is worth, I think Bruen was wrongly decided.
But if it is going to be our precedent, the majority should at least endeavor to apply it faithfully. I respectfully dissent
because the majority has failed to do so here, and its
analysis and conclusion only further bind the hands of modern legislatures attempting to balance and protect their residents’ interests. With this decision, the Court has now manipulated Bruen into a free-for-all that lets the Judiciary
thwart the will of legislatures by privileging access to firearms above all else. Today’s decision makes one thing clear:
The Court’s objective is protecting guns, not consistently
preserving any principle of law.
I
Since its time as a sovereign kingdom, Hawaii has never
permitted the widespread carrying of firearms in its territory. In 1833, King Kamehameha III of the Kingdom of Hawaii prohibited the possession of “dangerous weapon[s].”
Translation of the Constitution and Laws of the Hawaiian
Islands, Established in the Reign of Kamehameha III 163
(1842) (reprint 1934) (targeting possession of any “knife,
sword-cane, or any other dangerous weapon”). Hawaii
maintained this tradition of strictly regulating weapons
both before and after it was annexed as a U. S. territory in
1898. See, e.g., Act of May 25, 1852, §1, 1852 Haw. Sess.
Laws 19 (expanding definition of deadly weapons); Haw.
Rev. Laws, ch. 209, §3089 (1905), as amended by Act of Mar.
19, 1913, §1, 1913 Haw. Sess. Laws 25.
In 1927, Hawaii began regulating firearms in particular
by carefully controlling who may carry them. Act 206, §5,
1927 Haw. Sess. Laws 209–211. Such regulation continued
even after statehood in 1959, when Hawaii began allowing
private gun ownership but only if the applicant could show
an “exceptional case.” Act 163, §1, 1961 Haw. Sess. Laws
215. Thus, “[t]he history of the Hawaiian Islands does not
include a society where armed people move about the
Cite as: 609 U. S. ____ (2026) 3
JACKSON, J., dissenting
community.” State v. Wilson, 154 Haw. 8, 27, 543 P. 3d 440,
459 (2024).
That custom continued until very recently. Prior to this
Court’s decision in Bruen, Hawaii issued concealed-carry
permits only in “exceptional case[s],” which required “an
applicant [to] sho[w] reason to fear injury to the applicant’s person or property.” Haw. Rev. Stat. §134–9(a) (2011). The
result? Hawaiians have rarely carried (or encountered others carrying) guns.
Following Bruen’s rejection of licensing schemes like Hawaii’s, the State was forced to alter its long-standing tradition. To accomplish this, it enacted Act 52, which allowed
for concealed-carry permits to issue after applicants passed
a background check and underwent a training process. See
2023 Haw. Sess. Laws 113–136. Act 52 also restricted
where and how license holders could carry their guns. See
§2, id., at 114–119 (codified at Haw. Rev. Stat. §§134–9 to
134–9.5 (2023)).
One problem that Hawaii confronted as it undertook to
implement Act 52 was how best to protect Hawaiians who,
accustomed to the traditional practice, might not be aware
that gun laws were changing to allow for armed—and concealed—carry in everyday life. In particular, given Hawaii’s history, private property owners were unlikely to expect guns to be carried onto their property or to know that
they needed to take steps if they did not wish to permit
armed entry. See Wilson, 154 Haw., at 27, 543 P. 3d, at 459
(noting lack of custom of armed carry). The community was
up in arms about this (so to speak). Hawaii’s Legislature
held hearings and received testimony from residents and
the business community indicating that private property
4 WOLFORD v. LOPEZ
JACKSON, J., dissenting
owners did not want people carrying guns onto their property without their express consent.1
This input from Hawaii’s residents mirrored evidence
from around the country. One nationwide study revealed
widespread public misunderstanding about whether it was
lawful to bring a gun onto private property. See I. Ayres &
S. Jonnalagadda, Guests With Guns: Public Support for “No
Carry” Defaults on Private Land, 48 J. Law Med. & Ethics
183, App. 8, Table A5 (2020). Not only that, but the study’s
respondents generally had preferences against armed carry
in certain spaces, even spaces open to the public. See id.,
at 186 (“Only about one-quarter of respondents (25.1%) expressed support for a default right of employees to bring
guns into their places of employment . . . . A larger, but still minority proportion of respondents (44.2%), believe customers, by default, should be allowed to carry into retail establishments”); id., at 185, Table 1.
A straightforward solution emerged: Act 52 would require gun owners to get affirmative consent from the property owner before carrying a firearm onto private property.
See id., at 188–189 (suggesting this approach). Hawaii codified this affirmative-consent solution in §134–9.5, prohibiting a concealed-carry permit holder from carrying a handgun onto private property unless the permit holder has
“been given express authorization to carry a firearm on the
property by the owner, lessee, operator, or manager of the
property,” or agent thereof. §134–9.5. Under §134–9.5(b),
such express authorization could be either by
1 See, e.g., Hawaii House of Representatives Committee on Finance,
Public Hearing on Senate Bill HI SB 1230, at 3:32:24 to 3:32:38 (Apr. 5, 2023), youtube.com/watch?v=nwDy5fqtzTg (archived at https://perma.cc/62GZ-YJJ8) (testimony of G. Abrena-Agas) (“We support allowing owners of private property to choose whether they want to opt in to authorizing concealed carry on their properties and also choose to opt in to providing signage on their properties for that”).
Cite as: 609 U. S. ____ (2026) 5
JACKSON, J., dissenting
“[u]nambiguous written or verbal authorization” or by
“[t]he posting of clear and conspicuous signage at the entrance of the building or on the premises.”
Section 134–9.5 thus helped narrow the informational
asymmetry caused by the potential sea change in Hawaii’s
gun-possession rates. Indeed, the enacted law stated that
the legislature had adopted the rule to “respec[t] the right
of private individuals and entities to choose for themselves
whether to allow or restrict the carrying of firearms on their property” and to promote “public health, safety, and welfare.” 2023 Haw. Sess. Laws 114. By enacting §134–9.5,
Hawaii chose to protect the unaware property owner while
leaving open to gun owners the opportunity to carry firearms where consent has been provided.
Notably, in making this choice, Hawaii was not alone. It
joined four other States that had similar laws. See Cal. Penal Code Ann. §26230(a)(26) (West Cum. Supp. 2025); N. J.
Stat. Ann. §2C:58–4.6(a)(24) (West 2024); Md. Crim. Law
Code Ann. §6–411 (Supp. 2025); N. Y. Penal Law Ann.
§265.01–d(1) (West 2025).
II
Petitioners believe that having to ask for permission to
carry a firearm onto private property open to the public is
an unconstitutional burden on their Second Amendment
rights. But their bid to invoke the Constitution stumbles
out of the gate—at step one of this Court’s Bruen test.2
There is no constitutional right to enter private property
2 The Court’s decision in New York State Rifle & Pistol Assn., Inc. v.
Bruen, 597 U. S. 1 (2022), prescribed a two-step inquiry for assessing Second Amendment challenges to government regulation. The first step asks whether the challengers have shown that the plain text of the Second Amendment, which codified a pre-existing right to carry, covers an individual’s conduct. Id., at 24. If it does, “[t]he government must then justify its regulation by demonstrating that it is consistent with the Nation’s historical tradition of firearm regulation.” Ibid.
6 WOLFORD v. LOPEZ
JACKSON, J., dissenting
without the owner’s permission, let alone with a firearm.
So the question this case presents is merely how a property
owner must communicate his decision to exclude or to invite
armed carry, including whether a State may alter the background property-law rules that set the default as one or the
other. The Second Amendment has nothing to say about
that. Petitioners’ constitutional rights are thus not implicated here, and their claim should meet its end at Bruen’s
first step.
To avoid this obvious outcome, the majority has to reconceptualize Bruen. Instead of applying a threshold criterion
asking whether the challengers have shown that the plain
text of the Second Amendment—which codified a preexisting right to carry—covers conduct that the challenged
law restricts, the majority essentially directs courts to start by simply asking whether a gun owner cannot do what she
wants with her firearm. Ante, at 13–14. The majority
thereby eliminates step one’s effectiveness as a means of
identifying gun-related laws that impinge on rights secured
by the Second Amendment. This move represents a significant expansion that, as applied here, obscures what
Bruen’s actual step-one analysis reveals: This case is about
property rights, not gun rights.
A
“ ‘[O]ur law holds the property of every man so sacred,
that no man can set his foot upon his neighbour’s close without his leave.’ ” Florida v. Jardines, 569 U. S. 1, 8 (2013)
(quoting Entick v. Carrington, 2 Wils. K. B. 275, 291, 95
Eng. Rep. 807, 817 (K. B. 1765)). This principle, called the
right to exclude, is the “sine qua non” of property. Cedar
Point Nursery v. Hassid, 594 U. S. 139, 150 (2021) (internal
quotation marks omitted). It is “one of the most essential
sticks in the bundle of rights that are commonly characterized as property” and is “universally held to be a
Cite as: 609 U. S. ____ (2026) 7
JACKSON, J., dissenting
fundamental element of the property right.” Kaiser Aetna
v. United States, 444 U. S. 164, 176, 179–180 (1979).
Stated simply, the right to exclude means that members
of the public may not enter privately owned property without the consent of the owner. To do so would be a trespass.
4 M. Wolf, Powell on Real Property §34.25, p. 34–222 (2026)
(Powell on Property); see ante, at 10. Consent to enter property is often referred to as a “license.” Powell on Property
§34.25, at 34–220. And a license is a privilege, revocable at
the will of the property owner. 8 D. Thomas, Thompson on
Real Property §64.03 (2016); Powell on Property §34.25, at
34–223 (“A license is revocable by any manifestation of the
licensor’s intent to end it”).
The consent establishing a license to enter someone else’s
property can be explicit or implicit. Id., at 34–220. The
form of consent typically depends on the nature of the private property at issue. In many places, private property
owners welcome visitors (think shops, gas stations, and the
like). Thus, as the majority notes, the public generally enjoys an implied license to enter this sort of property—that
is, private property open to the public. Ante, at 10. The
operation of the implied license in this context means that
the public can enter such property without seeking the
owner’s affirmative consent; such entry is not considered a
trespass. Ibid.; Powell on Property §34.25, at 34–222. Of
course, the owner retains the option to revoke that implied
license in whole or in part, even when operating private
property open to the public. Id., at 34–221.3
The scope of any license to enter can vary in ways that
are relevant here. First, as courts have traditionally
3 Dogs in restaurants provide one modern example. In the absence of
a regulation saying that dogs are not permitted in restaurants, the implied license for a human customer to enter a restaurant might extend to a pet, or it might not. But either way, a property owner has the option to put up a “No Dogs Allowed” sign to make clear that dogs are not welcome. See Brief for City of Baltimore et al. as Amici Curiae 16. 8 WOLFORD v. LOPEZ
JACKSON, J., dissenting
recognized, local custom can provide a baseline. Consider,
for instance, McKee v. Gratz, 260 U. S. 127 (1922), a case
involving button makers who had entered the plaintiff ’s
private land in search of mussel shells, id., at 134. In many
places, that entry might have been a trespass—“[t]he strict
rule of the English common law” required affirmative consent before entry. Id., at 136. But in Missouri, where the
mussel hunting took place, “[t]here was evidence that the
practice” of permitting people to enter private lands to hunt
“had prevailed.” Ibid. And that local custom mattered: The
Court explained that the English common law “must be
taken to be mitigated” by “the practice [that] had prevailed
in [the] region” where the suit originated. Ibid. In other
words, there was evidence that local custom had developed
such that the mussel hunters might have had an implied
license to enter the land. The rules governing licenses to
enter, therefore, are not universal. Rather, “ ‘[a] license
may be implied from the habits’ ” of a particular location.
Jardines, 569 U. S., at 8 (quoting McKee, 260 U. S., at 136).
Second, because States have the power to set default consent rules, state law can alter the scope of a license to enter private property. For example, the English rule was that
the public had to obtain the owner’s express permission to
hunt or fish on “unenclosed” private property. M. Brady,
Property v. Guns: The Level-of-Generality Problem in Wolford, 78 Stan. L. Rev. Online 156, 165 (2026). But some
States altered this rule via positive law. See, e.g., Pa.
Const., §43 (1776) (“[I]nhabitants of this state shall have
liberty to fowl and hunt . . . on all . . . lands . . . not inclosed”); Vt. Const., ch. 2, §39 (1777) (similar). Others retained it or variations on it. See Act of Aug. 23, 1769, 1790
S. C. Pub. L. §3, 276 (prohibiting hunting without license if
more than seven miles from home).
In all events, uniformity with respect to the scope of licenses to enter private property was never thought necessary or even desirable. Instead, local inhabitants molded
Cite as: 609 U. S. ____ (2026) 9
JACKSON, J., dissenting
licenses to fit local needs, both by custom and by positive
law.
B
All this makes clear that Hawaii’s law does not restrict
the right to carry a gun at all. Instead, its law vindicates
its resident’s property rights by operating on the scope of
the implied license to enter. And it does so by requiring gun
owners to seek express consent, rather than assume implied consent. See §134–9.5(b). Consequently, Hawaii’s
law simply does not implicate the Second Amendment, as
Bruen’s first step requires.
Bruen instructs that courts must start by asking whether
“the Second Amendment’s plain text covers an individual’s
conduct.” 597 U. S., at 24. But “[l]ike most rights, the right secured by the Second Amendment is not unlimited.” District of Columbia v. Heller, 554 U. S. 570, 626 (2008). The
Second Amendment “codified a pre-existing right, and preexisting limits on that right are part and parcel of it.”
United States v. Rahimi, 602 U. S. 680, 737 (2024)
(BARRETT, J., concurring). So, at Bruen’s first step, courts
must determine whether the activity asserted is part of this
pre-existing right.
Here, those pre-existing limits doom petitioners’ case.
Petitioners wish to carry guns onto private property without seeking express consent. See Brief for Petitioners 24
(arguing that the Second Amendment allows them to
“carr[y] firearms on private property open to the public
without first getting express permission from the proprietor”). Yet everyone agrees that consent is a precondition to
exercising any right to carry on private property.4 That
4 Both petitioners and the United States, as amicus curiae,
acknowledge this crucial point. See Brief for Petitioners 17 (“To be sure, a private property owner has the unquestioned right to exclude others, including those bearing arms. Petitioners have no quarrel with that 10 WOLFORD v. LOPEZ
JACKSON, J., dissenting
concession gives the game away: Section 134–9.5 does not
burden petitioners’ rights under the Second Amendment
because there is no right to carry a gun onto private property without the permission of the owner. The right to exclude is a long-recognized (and presently accepted) limitation on “the pre-existing right” to carry.
To be sure, the public might well have an implied license
to enter private property open to the public, and such permission might generally include the ability to enter armed.
See ante, at 10. But as I have explained, any such license
is not a matter of right—a license is a creature of state law
and custom, and it can vary accordingly. See supra, at 7–8.
Unsurprisingly, then, there are multiple historical examples of States altering the scope of implied licenses through
legislation. Under the common law of England, there was
no implied license for a person’s livestock to enter another
person’s unfenced land. But the Colonies reversed that rule
through legislation, requiring landowners to fence out
roaming livestock that they did not want on their property.
See B. Sawers, The Right To Exclude From Unimproved
Land, 83 Temp. L. Rev. 665, 679–684 (2011).
And it’s not just livestock. States have also historically
altered the scope of implied licenses to carry firearms onto
private property—the subject of today’s case. During the
founding and Reconstruction eras, multiple States passed
laws that operated on the interaction between armed carry
and the right to exclude. These laws, like Hawaii’s, required affirmative consent for armed entry onto private
property. See Act of Dec. 21, 1771, §1, Laws of the State of
New-Jersey 26 (1821) (1771 N. J. Laws) (barring visitors
from “carry[ing] any gun on any lands not his own, and for
which the owner pays taxes, or is in his lawful possession,
principle” (internal quotation marks and citation omitted)); Brief for United States as Amicus Curiae 26 (“[A]n owner may revoke [any] license” to enter private property with guns).
Cite as: 609 U. S. ____ (2026) 11
JACKSON, J., dissenting
unless he hath license or permission in writing from the
owner”); 1721 Pa. Laws, ch. 246, §3, in 3 The Statutes at
Large of Pennsylvania From 1682 to 1801, pp. 254–255 (J.
Mitchell & H. Flanders eds. 1896) (1721 Pa. Acts) (making
it unlawful for a person to “carry any gun or hunt on the
improved or inclosed lands of any plantation other than his
own, unless he have license or permission from the owner”);
Act of Dec. 20, 1865, No. 10, §1, 1865 La. Acts 14 (1865 La.
Acts) (“[I]t shall not be lawful for any person or persons to
carry fire-arms on the premises or plantations of any citizen, without the consent of the owner or proprietor”); Act of
Nov. 6, 1866, 2 Tex. Laws 1321 (G. Paschal ed., 4th ed.
1874) (1866 Tex. Laws) (similar).
Thus, at presumably relevant historical time periods, it
was commonly understood that the right enshrined in the
Second Amendment yields to property rights where private
property is concerned.5 Entry was, in the first instance,
subject to the right to exclude. And because state law and
custom set the bounds of the right to exclude, the scope of
one’s ability to carry firearms onto private property open to
the public, and the form of the consent required, were likewise changeable by custom or state law.
This was the backdrop against which the Second Amendment came into being (and which the Fourteenth Amendment incorporated); the right it enshrined did not protect
an unyielding liberty to carry a gun onto private property
via implied consent. In other words, the conduct here—carrying a gun onto private property without securing the
5 The Court has declined to decide the relevance of Reconstruction-era
laws to the Bruen inquiry. See United States v. Hemani, 608 U. S. ___, ___, n. 3 (2026) (slip op., at 7, n. 3) (citing Bruen, 597 U. S., at 37–38). I find no need to answer that open question now because, in this case, I view both the founding-era and Reconstruction-era laws as pointing in the same direction: toward upholding Hawaii’s law as consistent with the Second Amendment.
12 WOLFORD v. LOPEZ
JACKSON, J., dissenting
property owner’s express consent—is not part of the preexisting right protected by the Second Amendment.
Conceptualizing Hawaii’s law as “flipping the default,”
ante, at 10, misses the point: State law supplies the default. Yes, the historical custom in most States set the consent
rule to be implicit in most circumstances. But that custom
was by no means universal—as I have explained, some
States decided that consent to carry firearms onto private
property must be explicit. And in every instance, the States
retained the power to determine whether the required consent could be implied or had to be explicit. See Barnhill v.
Johnson, 503 U. S. 393, 398 (1992) (“In the absence of any
controlling federal law, ‘property’ and ‘interests in property’ are creatures of state law” (citing McKenzie v. Irving Trust
Co., 323 U. S. 365, 370 (1945))); Phillips Petroleum Co. v.
Mississippi, 484 U. S. 469, 484 (1988) (noting the “general
proposition [that] the law of real property is, under our Constitution, left to the individual States to develop and administer” (internal quotation marks omitted; alteration in original)).
Recognizing state autonomy in this respect is especially
appropriate here, since Hawaii has never had a custom of
armed carry. Wilson, 154 Haw., at 27, 543 P. 3d, at 459. In
this way, Hawaii’s use of its prerogative to protect the interests of its residents is consistent with its own traditions. Although the relevant principle—that the State can choose
whether an implied license exists—applies nationwide, Hawaii’s footing is especially strong because it has always effectively set its default rule in the same direction: In the
absence of the widespread availability of guns, those who
sought to carry guns onto private property open to the public in Hawaii never had an implied license to do so. Section
134–9.5 merely codified that existing norm.
The majority chastises Hawaii for seeming to argue that
the meaning of the Second Amendment should change
State-to-State. Ante, at 16–19. But the majority
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JACKSON, J., dissenting
misunderstands Hawaii’s argument. The meaning of the
Second Amendment does not vary by location. Its meaning
remains fixed: The right to carry firearms onto private
property is subject to consent. It is the form of that consent that may vary by custom or state law.6
The majority’s contrary conclusion means that, despite
yielding to property law when it comes to the fact of consent, the Second Amendment dictates its form. That disconnect
is both puzzling and unfounded. The form of consent is
simply not of constitutional dimension.
C
Rather than respond to Hawaii’s evidence that the right
to exclude resolves this case at the first step of Bruen, the
majority moves the goal posts. It announces that, at step
one, courts must look only to the “plain text” of the Second
Amendment devoid of any historical understanding. Ante,
at 7, 13. And it rejects Hawaii’s attempts to clarify the
meaning of the plain text as it relates to the relevant conduct: carrying a firearm onto private property without express consent. History, according to the majority, is “out of
place at Bruen’s first step.” Ante, at 16. Instead, the majority seeks to confine history to Bruen’s second step—when
the government must identify a history and tradition that
relevantly limits the scope of the Second Amendment right.
Ante, at 7–8; see 597 U. S., at 19. This shift is surprising,
not only as a matter of precedent but also in light of the
majority’s chosen methodology.
6 This is not abnormal. When federal constitutional law is applied to
the States, there are times when choices about state law may cause it to appear that “constitutional protections . . . vary based on how each State has chosen to” legislate. Lange v. California, 594 U. S. 295, 332 (2021) (ROBERTS, C. J., joined by ALITO, J., concurring in judgment) (emphasis added). But in such circumstances, what differs is the application; the meaning of the constitutional provision itself does not vary by location. See, e.g., id., at 303–308, 314 (defining the scope of an exception to the Fourth Amendment’s warrant requirement).
14 WOLFORD v. LOPEZ
JACKSON, J., dissenting
First of all, step one of Bruen is supposed to be an interpretive exercise focused on the text of the Constitution. 597
U. S., at 17. As such, our cases require that history play a
role. True, Bruen holds for step-one purposes that “when
the Second Amendment’s plain text covers an individual’s
conduct, the Constitution presumptively protects that conduct.” Ibid. But its analysis demonstrates that “plain text”
means text supported by historical understanding.
Specifically, Bruen relied heavily on Heller, which “demand[ed] a test rooted in the Second Amendment’s text, as
informed by history.” 597 U. S., at 19 (emphasis added).7
According to Bruen, Heller had “relied on text and history”
for “defining the character of the right . . . , suggesting the outer limits of the right, [and] assessing the constitutionality of a particular regulation.” Bruen, 597 U. S., at 22 (emphasis added). This characterization of Heller made sense,
as the main point of Heller’s analysis was to explain that
the text of the Second Amendment codified a pre-existing
right. 554 U. S., at 592. History, then, was necessary for
interpreting the text.
Bruen then derived its first step from the “test . . . set
forth in Heller.” 597 U. S., at 26. Heller indicated that it is appropriate to consider history in ascertaining the scope of
the Second Amendment right—what Bruen later adopted
as step one. 554 U. S., at 592. And step one is supposed to
have a function: It operates as a check to make sure that
7 Bruen’s many citations to Heller support this reading. When Heller
“turn[ed] first to the meaning of the Second Amendment,” 554 U. S., at 576, it looked to history. See Bruen, 597 U. S., at 20 (“In Heller, we began with a ‘textual analysis’ focused on the ‘normal and ordinary’ meaning of the Second Amendment’s language,” and, “[f]rom there, we assessed whether our initial conclusion was ‘confirmed by the historical background of the Second Amendment’ ” (quoting Heller, 554 U. S., at 576, 578, 592)). History mattered for interpreting the plain text of the Second Amendment because “ ‘it has always been widely understood that the Second Amendment . . . codified a pre-existing right.’ ” Bruen, 597 U. S., at 20 (quoting Heller, 554 U. S., at 592).
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Second Amendment challengers demonstrate that the
Amendment actually implicates their desired conduct.
Bruen, 597 U. S., at 32 (analyzing whether the “plain text
of the Second Amendment protects [the] proposed course of
conduct”). In so doing, Bruen’s first step requires “defining
the character of the right,” which, again, Heller instructs
involves consideration of history. Bruen, 597 U. S., at 22.
Although Bruen did not conduct a historical analysis itself, that was because Bruen’s step-one “plain text” determination was obvious after Heller. In other words, the interpretive question the Bruen Court was asked to answer
required no interpretation of the text of the Amendment beyond what Heller had done. 597 U. S., at 32. Heller had
already reviewed the historical record and had essentially
concluded that the proposed course of conduct at issue in
Bruen—“carrying handguns publicly for self-defense”—was
covered by the text of the Second Amendment. Bruen, 597
U. S., at 32 (citing Heller, 554 U. S., at 592). Indeed, the
parties in Bruen did not dispute this point. 597 U. S., at 33.
Here, the parties do not agree about the meaning of the
Second Amendment, nor have our past cases established
the meaning of the Second Amendment applicable to petitioners’ proposed conduct—namely, “carrying firearms on
private property open to the public without first getting express permission from the proprietor.” Brief for Petitioners
24. So today’s step-one question is whether the Second
Amendment protects armed carry onto private property
open to the public without express consent. And that inquiry demands additional interpretation of the pre-existing
limits baked into the Second Amendment. See Heller, 554
U. S., at 576–578, 592–595.8
8 JUSTICE BARRETT thinks otherwise. She asserts that the only role of
history at step one is to “elucidat[e] how contemporaries understood the text—for example, the meaning of the phrase ‘bear Arms.’ ” Ante, at 2 (concurring opinion) (quoting United States v. Rahimi, 602 U. S. 680, 16 WOLFORD v. LOPEZ
JACKSON, J., dissenting
Thus, under Bruen and Heller, the Court must consult
the historical record to determine whether the plain text of
the Second Amendment was originally understood to guarantee armed carry onto private property with presumed implied consent as the default, impervious to state regulation
altering the form of that consent—i.e., the constitutional
right petitioners claim. For the reasons I have already explained in Part II–B, supra, history clearly demonstrates
that the Second Amendment has never been understood to
protect such conduct.
The Court’s sudden aversion to consulting history to inform the scope of the Second Amendment right at Bruen’s
step one is strange, to say the least. Several Members of
the majority have elsewhere opined that interpreting the
Second Amendment requires understanding the original
738–739 (2024) (BARRETT, J., concurring)). And she insists that my reasoning both misunderstands the Bruen inquiry and would lead to the disruption of other constitutional rights. Ante, at 1–4 (BARRETT, J., concurring). But this Court has said repeatedly that the Second Amendment in particular enshrined a pre-existing right. Bruen, 597 U. S., at 20 (citing Heller, 554 U. S., at 592); see also Rahimi, 602 U. S., at 737 (BARRETT, J., concurring). So, understanding any pre-existing limits on that right as codified by the Amendment’s text is an interpretive inquiry. Cf. L. Solum, Originalism and Constitutional Construction, 82 Ford. L. Rev. 453, 457 (2013) (noting the distinction in originalist theory between interpreting the words of the Constitution and construing those words to decide a legal question).
Our past cases do not answer the question of how the right to exclude— which the Framers were aware of—interacted with the Second Amendment’s pre-existing right to carry. History is needed to “elucidat[e]” (ante, at 2 (BARRETT, J., concurring) (internal quotation marks omitted)) whether the Second Amendment protects the ability to presume implied consent to carry firearms onto private property. Bruen’s second step, by contrast, uses history to address a different question: whether, if the modern regulation does impinge upon the constitutionally protected right to carry firearms, that challenged law “is consistent with the Nation’s historical tradition of firearm regulation.” 597 U. S., at 24.
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JACKSON, J., dissenting
meaning of its text.9 Yet the majority’s newfound understanding of the first step of Bruen obliterates any need for
reference back to original meaning. All that step one now
requires is a 21st-century judge to read the text of the Second Amendment and ask herself what she thinks the words
mean. Ante, at 13–14. If she decides that the words cover
the conduct before her (perhaps by conjuring up lengthy hypotheticals chronicling imagined indignities, e.g., ante, at
14–16), then the conduct is presumptively protected by the
Second Amendment. Forget about “keep[ing] judges in
their proper lane” by “[d]iscerning . . . the original meaning of the Constitution.” Rahimi, 602 U. S., at 711 (GORSUCH,
J., concurring). Judges are now free to insert any meaning
they desire into the text of the Second Amendment and then
demand the government provide analogues to fit that interpretation. In light of the methodological choice to rely on
originalism, however, it should be insufficient to simply
9 See Rahimi, 602 U. S., at 737 (BARRETT, J., concurring) (“Because the
Court has taken an originalist approach to the Second Amendment, it is worth pausing to identify the basic premises of originalism. The theory is built on two core principles: that the meaning of constitutional text is fixed at the time of its ratification and that the discoverable historical meaning has legal significance and is authoritative in most circumstances” (internal quotation marks and alteration omitted)); id., at 716 (KAVANAUGH, J., concurring) (“Read literally, those Amendments might seem to grant absolute protection, meaning that the government could never regulate speech or guns in any way. But American law has long recognized, as a matter of original understanding and original meaning, that constitutional rights generally come with exceptions”); id., at 711 (GORSUCH, J., concurring) (“Discerning what the original meaning of the Constitution requires in this or that case may sometimes be difficult. Asking that question, however, at least keeps judges in their proper lane, seeking to honor the supreme law the people have ordained rather than substituting our will for theirs”); cf. McDonald v. Chicago, 561 U. S. 742, 828 (2010) (THOMAS, J., concurring in part and concurring in judgment) (“When interpreting constitutional text, the goal is to discern the most likely public understanding of a particular provision at the time it was adopted”).
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JACKSON, J., dissenting
point to the text and say that the Second Amendment covers any firearm-related conduct. Ante, at 13–16.10
Worse, the majority’s new methodology is a one-way
ratchet: It inevitably works only to the benefit of armed
carry by removing any real burden of proof on gun owners
at step one. The majority simply equates the ability to carry
a gun with the right to carry anywhere and everywhere.
Ante, at 14. Because of that, it then assumes that any impediment to carrying qualifies as a burden on the right.
Ante, at 14, 16. The upshot of the majority’s view of Bruen’s
first step is thus that any law that regulates the carrying of firearms is presumptively unconstitutional. But under this
Court’s precedents, assessing whether conduct falls within
the right protected by the Second Amendment requires
more than breezily asserting that the restricted conduct involves carrying a firearm.
Ultimately, the majority spills much ink arguing that the
Bruen test is “disciplined” but, conveniently, “not mechanical.” Ante, at 8. As it turns out, “not mechanical” is a gross understatement. Bruen becomes boundless once the majority abandons its chosen methodology, and the Court ends
up with a more protective Second Amendment than the
Framers understood themselves to be adopting. If
10 This is not to say that more originalism is the antidote to an unconstrained Judiciary. I am doubtful that originalism can be done right in any event because it is too easy for judges to selectively oversimplify the past, either when choosing examples or when drawing inferences from the historical record. Indeed, a “flawed” “historical account” is what started the doctrinal mess we find ourselves in today. See McDonald, 561 U. S., at 914 (Breyer, J., dissenting) (suggesting that Heller was wrongly decided in part based on poorly conceived historical analysis). The plot now thickens, for even selectivity when reviewing the historical record cannot get the majority to its desired result at step one. So the majority jettisons history here, confining its use to step two and freeing courts from the constraints that even an oversimplified understanding of the history might provide when interpreting the “plain text” of the Second Amendment.
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JACKSON, J., dissenting
originalist principles and our Second Amendment case law
were consistently applied, however, there would be little
doubt that Hawaii prevails at step one. The Second Amendment’s plain text, informed by history, simply does not protect a right to go armed onto private property without the
property owner’s express consent.11
III
Even if the majority were correct about how step one
cashes out, Hawaii has carried the step-two burden of showing that its regulation is consistent with this Nation’s historical tradition of firearm regulation. Bruen, 597 U. S., at
24. Bruen’s second step requires courts to “ascertain
whether the new law is ‘relevantly similar’ to laws that our
tradition is understood to permit.” Rahimi, 602 U. S., at
692 (quoting Bruen, 597 U. S., at 29). “Why and how the
regulation burdens the right are central to this inquiry.”
Rahimi, 602 U. S., at 692. There is no requirement that a
State produce a “ ‘dead ringer’ ” or a “ ‘historical twin.’ ” Ibid. (quoting Bruen, 597 U. S., at 30). Instead, “ ‘the appropriate analysis involves considering whether the challenged regulation is consistent with the principles that underpin our
regulatory tradition.’ ” United States v. Hemani, 608 U. S.
___, ___ (2026) (slip op., at 4) (quoting Rahimi, 602 U. S., at 692; emphasis added).
The analogues cited by Hawaii clearly establish that legislatures historically required affirmative consent for
11 The majority maintains that this framing is incorrect “because
States may not adopt property-law rules that violate constitutional rights.” Ante, at 18, n. 13. I agree, of course, that States cannot alter constitutional rights. But today’s dispute is not a matter of Hawaii altering the Constitution. Rather, the scope of the right to carry per the Second Amendment is and always has been limited by property interests (the right to exclude). Heller was crystal clear that the Second Amendment adopted a pre-existing right, 554 U. S., at 592, and that right was limited by a similarly pre-existing, well-established, and currently accepted property right—not the other way around.
20 WOLFORD v. LOPEZ
JACKSON, J., dissenting
carrying a firearm onto private property—the same “how”
as §134–9.5. And they did so to protect property owners’
interests in response to concerns related to unauthorized
armed entry—the same “why” as §134–9.5.
A
Hawaii cites a combination of founding-era and
Reconstruction-era laws. From those analogues, a principle
plainly emerges: States routinely required affirmative consent for armed carry onto private property to vindicate the
rights of property owners, including the right to exclude,
and to prevent real-world harms arising from unauthorized
armed carry.
To start, the “how” maps on perfectly to Hawaii’s law: Hawaii’s historical analogues operated by requiring those
wishing to carry a gun onto private property to get express
consent from the owner. For example, a 1771 New Jersey
law provided that a person could not “carry any gun on any
lands not his own, and for which the owner pays taxes, or is
in his lawful possession, unless he hath license or permission in writing from the owner or owners, or legal possessor.” 1771 N. J. Laws 26 (emphasis added). And New Jersey was not alone in requiring express consent: Multiple
other States likewise required affirmative consent before
visitors could carry firearms onto the private property of
another, both at the time of the founding and during Reconstruction. See, e.g., 1721 Pa. Acts, §3, at 255 (requiring “license or permission from the owner” to “carry any gun or
hunt on the improved or inclosed lands of any plantation
other than his own”); Act of Dec. 20, 1763, ch. 1233, §1, in 1 Laws of New-York, from the Year 1691, to 1773 inclusive,
p. 442 (1774) (1763 NY Act) (criminalizing “carry[ing] . . .
any Musket, Fowling-Piece, or other Fire-Arm whatsoever,
into, upon, or through” certain enclosed lands “without Licence in Writing”); 1865 La. Acts, No. 10, §1, at 14 (“[I]t
shall not be lawful for any person or persons to carry fireCite as: 609 U. S. ____ (2026) 21
JACKSON, J., dissenting
arms on the premises or plantations of any citizen, without
the consent of the owner or proprietor”); 1866 Tex. Laws
1321, §1 (same); Act of Jan. 15, 1866, 1865 Fla. Acts and
Resolutions §19, p. 27 (1865 Fla. Acts) (making it unlawful
“for any person to hunt or range with a gun within the enclosed land or premises of another without the permission
of the owner”).
Some of those laws did not extend to all private property
in the State. But a significant number applied to the type
of property at issue here: private property open to the public. The New Jersey law, for example, applied to “any lands
not [the trespasser’s] own, and for which the owner pays
taxes, or is in his lawful possession.” 1771 N. J. Laws 26.
That would necessarily have encompassed private property
open to the public, including the type of locations to which
Hawaii’s law applies. See Decl. of H. Hartog ¶¶ 32, 34 in
Koons v. Platkin, No. 1:22–cv–7464 (D NJ, Feb. 13, 2023),
ECF No. 84 (noting that New Jersey’s law would have applied to “all varieties of real property, including the typical ‘businesses’ of the times”: “taverns, leathersmiths and
blacksmiths, pharmacies, seed stores, and merchants who
bought and sold livestock”).
Even laws that do not appear on their face to apply to
private property open to the public are, after some inquiry,
akin to Hawaii’s regulation. Pennsylvania’s law applied to
“the improved or inclosed lands of any plantation other
than [the trespasser’s] own.” 1721 Pa. Acts, §3, at 255. And
several Reconstruction-era laws applied to “the premises or
plantations of any citizen.” 1865 La. Acts, No. 10, §1, at 14; see 1866 Tex. Laws 1321, §1; 1865 Fla. Acts, §19, at 27. As
Hawaii explains, “improv’d or inclosed Lands” and “premises or plantations” exempted undeveloped and unfenced
land but still included much of the private property open to
the public. Brief for Respondent 31, 33–35 (internal quotation marks omitted); see also Brief for Professors of Property Law as Amici Curiae 26.
22 WOLFORD v. LOPEZ
JACKSON, J., dissenting
As for the “why”: These historical analogues were intended to vindicate property rights and to address a range
of concerns associated with violations of those rights by
armed individuals on private land. The laws protected
property owners’ right to exclude by requiring that visitors
seek “license or permission” before they were permitted to
carry a gun onto private property. 1771 N. J. Laws 26; 1721
Pa. Acts, §3, at 255. And even an anti-poaching focus aimed
to protect property rights by preserving the game on the
property for the owner or the owner’s licensees. See Brady,
78 Stan. L. Rev. Online, at 165.
Beyond property rights, the broader animating regulatory principles included limiting armed trespass, property
theft or damage, and gun violence, whether intentional or
accidental. See 1721 Pa. Acts, §3 (preamble), at 255 (targeting “divers[e] abuses, damages and inconveniencies” related to unauthorized armed carry, i.e., “carrying guns and
presuming to hunt on other people’s lands” (emphasis
added)); 1722 N. J. Laws 101 (similar). For example, the
colony of New York, which in 1763 passed a law applying to
“Orchard[s], Garden[s], Corn-Field[s], or other inclosed
Land whatsoever,” found that the unauthorized carrying of
firearms was leading to a number of issues, including creating “great Danger of the Lives of his Majesty’s Subjects,
the Ruin and Destruction of the most valuable Improvements, the grievous Injury of the Proprietors, and the great
Discouragement of their Industry.” 1763 NY Act 441–442.
New York had reason to be concerned. Historically,
poaching was dangerous to people and property. Stray gunshots injured and even killed people. See Brady, 78 Stan.
L. Rev. Online, at 167–168. And poachers were known for
“strik[ing] back with deadly force when cornered.” T. Lund,
American Wildlife Law 30 (1980). Not only was poaching
dangerous to bystanders and property owners, but the tactics used by hunters—including creating fires and leaving
carcasses to rot—caused property damage. Id., at 32. In
Cite as: 609 U. S. ____ (2026) 23
JACKSON, J., dissenting
the face of such threats and given the difficulty of policing
poaching, historical legislatures likely used all the tools
they could muster to decrease the harms related to poaching and reasonably decided that property owners should at
least be on notice before accepting the risk of these harms.
These historical analogues suffice to demonstrate a tradition of state regulation within which Hawaii’s law fits
comfortably. Like Hawaii’s, these laws required consent for
armed entry onto private property open to the public. And
like Hawaii’s, they did so to protect property owners’ rights
and to prevent the harms that generally accompanied unauthorized armed entry onto private land.
B
At step two, the majority again misapprehends this
Court’s precedents. It observes that many of the analogues
discuss unauthorized hunting—and goes no further, essentially requiring a “dead ringer” for Hawaii’s law. Ante, at
19–22. But Rahimi demands more effort. The lack of an
exact match cannot be dispositive; instead, the majority
should have searched for the animating principles in Hawaii’s analogues. 602 U. S., at 691.12 The majority’s arguments for why Hawaii’s analogues are insufficient do not
follow from Rahimi’s reasoning.
First, the majority insists that the “why” is different because the historical laws targeted poaching. In the
12 What do I mean by “principles”? The majority assesses the analogues at the lowest level of generality: It looks to their texts and determines that these laws were targeted at hunting. But Rahimi instructs that the relevant “why” is not necessarily the “why” that is immediately apparent on the face of the law; the analogue need not be a “precis[e] match.” 602 U. S., at 692. Looking for a principle requires searching for whether the analogues were instituted “for similar reasons.” Ibid. That often requires going up a level of generality to understand the broader problem that a legislature chose to attack. In other words, “ ‘[a]nalogical reasoning’ under Bruen demands a wider lens: Historical regulations reveal a principle, not a mold.” Id., at 740 (BARRETT, J., concurring). 24 WOLFORD v. LOPEZ
JACKSON, J., dissenting
majority’s view, the “obvious aim” of Hawaii’s founding-era
analogues “was to prevent the distinctive harms and risks
associated with unauthorized hunting.” Ante, at 21; see
ante, at 21–22 (noting further that the laws targeted conduct that “entailed the theft of private property” and “the
firing of guns”).
But to set the principle of Hawaii’s analogues at “poaching” is to demand a historical twin insofar as it requires the modern legislature to target an identical problem as legislatures in the past. Such a narrow search results in a “law
trapped in amber.” Rahimi, 602 U. S., at 691. Seen at the
correct level of generality, however—i.e., one that does not
put the modern legislature into a “regulatory straightjacket,” Bruen, 597 U. S., at 30—historical laws targeting
poaching are also appropriately viewed as being aimed at
protecting the property rights of landowners from the
harms of unauthorized armed carry on their property. Hawaii’s law does the same.
The majority is likewise mistaken in maintaining that
Hawaii’s law is not “relevantly similar” to its proffered analogues because Hawaii does not restrict conduct that produces effects similar to poaching. Ante, at 21–22 (internal
quotation marks omitted). It asserts—without evidence—
that this is true because “[o]thers on the premises will not
even notice a person peacefully carrying a concealed
weapon in the manner demanded by Hawaiian law.” Ante,
at 22. That is sheer speculation. It also misses the point.
The step-two question is not whether the most anodyne version of the conduct that the modern law targets would produce the same effects as the harms highlighted in the historical laws. Rather, we ask whether the analogues and the
modern law target “ ‘relevantly similar’ ” issues. Rahimi,
602 U. S., at 692. Here the answer is clearly yes: Both the
analogues and §134–9.5 aim to fortify landowners’ right to
exclude and protect their interests from the effects of unauthorized armed carry on their private property.
Cite as: 609 U. S. ____ (2026) 25
JACKSON, J., dissenting
What is more, these historical analogues obviously had
purposes beyond poaching. For example, New Jersey first
enacted in 1722, and then repeatedly reenacted, a law that
banned “trespassing with guns” along with a prohibition on
“presum[ing] . . . to hunt . . . on any lands not [the trespasser’s] own.” 1771 N. J. Laws 26, 29; 1722 N. J. Laws
101. In other words, regulating hunting was only one of the
law’s objectives. Several Reconstruction-era laws more
generally “prohibit[ed] the carrying of fire-arms,” without
any mention of game. 1865 La. Acts, No. 10; see also 1866
Tex. Laws 1321, §1 (same). And even for those laws that
did not so clearly apply beyond hunting, the “why” was nevertheless broader than harms directly related to poaching.
Such laws barred unauthorized possession on “enclosed
land or premises of another” (which, as I note above, included businesses), so their “why” encompassed more than
stopping the taking of game or destruction of property. See,
e.g., 1865 Fla. Acts, §19, at 27. It would be odd for a statute that sought only to prevent poaching to include businesses.
The majority also rejects Hawaii’s analogues based on the
contention that the “coverage” of the historical laws “differed sharply from that of the Hawaii law now before us.”
Ante, at 21. The analogues, the majority says, applied only
“where game could be found.” Ibid. But as I have already
explained, several of the historical laws applied to “premises,” so they covered more than merely those places where
wild animals roamed.
In the end, the majority simply refuses to acknowledge
that the principles underlying these historical regulations
are indistinguishable from the principles underlying Hawaii’s. But there is a long historical tradition of States requiring those wishing to carry firearms onto private property to seek the express permission of the property owner
and doing so for similar reasons as Hawaii. And if judges
may nonetheless reject this lengthy track record because
the risks from unauthorized carry were primarily related to
26 WOLFORD v. LOPEZ
JACKSON, J., dissenting
hunting in the 18th and 19th centuries—as the majority
does—no one can seriously claim that the Bruen test actually constrains judicial discretion.
To the contrary, the majority’s analysis demonstrates
that, under Bruen, a judge can always choose to invalidate
a modern regulation, so long as the judge points to some
distinction between the modern regulation and the historical examples (really, any difference at all, no matter how
small or irrelevant). Judges still have plenty of discretion
left to exercise. And the unfortunate reality is that, regardless of the historical record, the will of the State’s legislature, or the needs of the local community, Bruen’s historical
inquiry almost always “cabins” judicial discretion in only
one direction: stymieing legislative efforts to restrict guns.13
C
Finally, a note regarding the majority’s step-two discussion of Hawaii’s effort to use a Black Code (namely, Louisiana’s 1865 law) as a historical analogue. The majority says
13 Like the majority, JUSTICE BARRETT concludes that Hawaii’s law is
not “relevantly similar” to the historical analogues Hawaii proffers. Ante, at 4–13 (concurring opinion). But, as my discussion shows, whether historical laws are “relevantly similar” to modern ones depends on how the laws are characterized—which the Court controls. For example, JUSTICE BARRETT ignores what Hawaii says about the “why” of its own law: that its aim was to “respec[t] the right of private individuals and entities to choose for themselves whether to allow or restrict the carrying of firearms on their property.” 2023 Haw. Sess. Laws 114. Instead, she assigns to Hawaii a different “why.” Ante, at 4–5, 9 (asserting that Hawaii enacted its law to keep people from carrying guns in spaces open to the public). JUSTICE BARRETT further reasons that that “why” is not sufficiently similar to the historical analogues because the founding-era laws had another purpose. Ante, at 8–9 (maintaining that the historical laws were aimed at preventing the “particular abuse of firearms” related to poaching in “specific places”). But, of course, if Bruen allows reviewing courts to reject the “why” proffered by the modern legislature (as it apparently does), then its test becomes a shell game. Courts can always find a different way to frame the founding-era laws—or the modern one— so that the contested regulation can never meet the mark.
Cite as: 609 U. S. ____ (2026) 27
JACKSON, J., dissenting
that the idea of such a law contributing to “the original understanding of the right to keep and bear arms cannot be
taken seriously” “[u]nless we put history entirely out of our
minds.” Ante, at 24. By “history” it presumably means
America’s long and tortured past of racial discrimination
and violence. But this reasoning provides yet another example of the majority straying from its supposedly disciplined test.
The Black Codes were a series of “harsh and restrictive”
laws that Southern legislatures enacted in the wake of the
Civil War to control former slaves. D. Nieman, To Set the
Law in Motion: The Freedmen’s Bureau and the Legal
Rights of Blacks, 1865–1868, p. 72 (1979). These laws were
a “legal means of subordinating” the newly freed Black population. E. Foner, Reconstruction: America’s Unfinished
Revolution, 1863–1877, p. 198 (1988). The Black Codes impacted nearly every aspect of life for freedmen in the South
“[v]irtually from the moment the Civil War ended.” Id., at
198–203. As relevant here, this included whether freedmen
could carry firearms. Id., at 203–204. Indeed, as my colleagues have previously explained, laws that restricted the
ownership and possession of guns as part of the Black
Codes made life dangerous for millions of Black people in
the South for over a century. See McDonald v. Chicago, 561
U. S. 742, 846–850 (2010) (THOMAS, J., concurring) (discussing the impact of the Black Codes on freed Blacks); see
also id., at 770–778.
Given the Court’s commitment to elevating the history
and tradition of firearm use and regulation when deciding
Second Amendment challenges, the idea that courts must
categorically exclude historical laws that restricted Black
people from possessing firearms (not unlike the categorical
exclusion of the people who were historically bound by those
laws) warrants further scrutiny.
As I see it, there are two potential reasons to use—or exclude—the Black Codes in Bruen’s history-and-tradition
28 WOLFORD v. LOPEZ
JACKSON, J., dissenting
test. First, it could be that the Black Codes regulated guns
consistent with the Second Amendment but States chose to
exercise their regulatory authority in a discriminatory fashion. See I. Bartrum, Structural Originalism: A Second
Amendment Case Study, 27 U. Pa. J. Const. L. 846, 902–
907 (2025) (explaining that the Black Codes were understood to be a discriminatory application of permissible regulations on the right to armed self-defense). Under this
framing, those gun regulations are not examples of an unconstitutional abridgment of the right to bear arms, but rather exemplify a violation of a different constitutional
Amendment—the Fourteenth. Alternatively, it could be
that States did not have the constitutional authority under
the Second Amendment to enact such regulations but did
so anyway for discriminatory reasons. Under that framing,
not only did the States violate the Constitution by acting on
the basis of race; they also violated the right to bear arms.
Only the second set of circumstances justifies removing
these laws (and the experiences of those they targeted) from
the body of evidence that determines the historical reach of
the Second Amendment under Bruen.14 So, it might well be
that the Black Codes are invalid inputs for Bruen’s test, but
only if they violated the Second Amendment—which may
or may not be the case.15
14 Though the majority eschews this distinction here, in other contexts,
certain of my colleagues have engaged in a similar analysis, concluding that discriminatory laws might still bear on the Court’s considerations of constitutional questions. See, e.g., Ramos v. Louisiana, 590 U. S. 83, 141–142 (2020) (ALITO, J., dissenting) (“If Louisiana and Oregon originally adopted their laws allowing non-unanimous verdicts for . . . reasons” related to “[r]acism, white supremacy, [and] the Ku Klux Klan,” “that is deplorable, but what does that have to do with the broad constitutional question before us? The answer is: nothing”).
15 This type of nuanced analysis is important, for it values the historical experiences of Black people as targets of invidious race discrimination and ensures that they are not (here again) excluded from the
Cite as: 609 U. S. ____ (2026) 29
JACKSON, J., dissenting
The Court bypasses any meaningful analysis of whether
Louisiana’s law comported with, or abridged, historical understandings of the right to carry (as opposed to the right
to carry equally). Instead, it cuts Black Codes out of this
country’s tradition categorically and completely, as if the
majority does not see, or understand, the implications of
making this excision. And the majority’s exclusion operates
indiscriminately and without clear definition. If the point
of taking the Black Codes out of the equation is that they
are not a valid part of our Nation’s historical tradition, then the Court must provide guidelines on how to determine the
type of history that can be considered to ensure that this
inquiry does not become a free pass to quick invalidation.16
Here, Hawaii has presented evidence that, even though
the relevant gun restriction was a Black Code, it violated
the Fourteenth Amendment but not the Second—evidence
the majority ignores. For example, when General Sickles
announced the end of South Carolina’s laws prohibiting gun
possession by Black people in 1866, he declared: “The constitutional rights of all loyal and well-disposed inhabitants
to bear arms will not be infringed.” D. Sickles, General
constitutional baseline that Bruen purports to draw. Cf. R. Siegel, How “History and Tradition” Perpetuates Inequality: Dobbs on Abortion’s Nineteenth-Century Criminalization, 60 Houston L. Rev. 901, 906 (2023) (noting that looking solely to history and tradition “elevate[s] the significance of laws adopted at a time when women and people of color were judged unfit to participate and treated accordingly by constitutional law, common law, and positive law”).
16 By this I mean that the majority must explain how one is to go about
accurately identifying such a verboten law. For facially neutral Black Codes, should courts consult legislative history to understand what the legislature was trying to do? How much racial motivation is too much? What about laws that were facially neutral and passed for seemingly neutral reasons, but were enforced discriminatorily? And finally, does only racial animus matter? What do we do about other types of animus? For example, consider the use of statutes that were prejudiced against Catholics. See Kanter v. Barr, 919 F. 3d 437, 457 (CA7 2019) (Barrett, J., dissenting). Does it offend history to use those?
30 WOLFORD v. LOPEZ
JACKSON, J., dissenting
Order No. 1 in A Handbook of Politics for 1868, p. 37 (E.
McPherson ed. 1868). But he did not consider laws requiring express consent for armed entry—even those enacted as
part of the Black Codes—among the laws that had offended
the Second Amendment. Rather, in his view, no person (of
any race) had the right to carry a firearm onto private land
without consent. Ibid. In this same way, it appears that
the Louisiana analogue on which Hawaii relies was unconstitutional, but perhaps not for the reason that would allow
the majority to ignore it as evidence of the historical limits of the Second Amendment.17
Confronting the origins of these laws is certainly uncomfortable. The Black Codes were ugly. And racist. And deplorable. Even now, long after their abolishment and the
end of the Jim Crow era, Black Americans are still saddled
with the ramifications of centuries of legally authorized
17 JUSTICE BARRETT’s helpful recounting of the historical circumstances
surrounding Louisiana’s law proves the point. Louisiana’s law and Hawaii’s other analogues have the same basic “why” insofar as they were all enacted to protect property rights and to prevent the harms that can follow from unauthorized armed entry, including harms from poaching. These laws were also facially identical.
As JUSTICE BARRETT sees it, the difference between Louisiana’s law and those of the other states was Louisiana’s discriminatory intent: Louisiana enacted its anti-poaching law with the illicit motive of keeping freedmen from being able to hunt and thereby sustain themselves. Ante, at 11–12, 13, n. 10 (concurring opinion). But even if that makes Louisiana’s “why” relevantly different, this seems to be a Fourteenth Amendment problem, not a Second Amendment one. Louisiana’s historical consent-to-carry law was identical to the consent-to-carry laws of other States, and all were enacted to prevent poaching and other related harms. That Louisiana’s Legislature had a discriminatory intent when it chose to subject only former slaves to this restriction should be neither here nor there for Bruen purposes. There is no clear Second Amendmentbased explanation for why Louisiana’s decision to exercise the same power other states had used for the same reason—i.e., to prevent poaching and the effects of poaching, including theft of game (admittedly in a racially discriminatory manner on Louisiana’s part)—does not count when assessing what the Second Amendment permits under Bruen.
Cite as: 609 U. S. ____ (2026) 31
JACKSON, J., dissenting
exclusion, notwithstanding the much-heralded arrival of
“colorblindness.” See Students for Fair Admissions, Inc. v.
President and Fellows of Harvard College, 600 U. S. 181,
409–411 (2023) (JACKSON, J., dissenting).
But the characteristics that make the Black Codes detestable do not automatically render these laws irrelevant to a
fair assessment of the right to carry firearms, especially
given how the Court assesses that right. The Court has decided to use history as the metric, and these laws are part
of our Nation’s history. So the Court must make an actual
assessment of the relevance of what the historical record
reveals. To be sure, it would certainly be most convenient
for all concerned to skip past the nuance and ignore these
painful realities. But choices have consequences: Where
the Court has opted to tether its Second Amendment
analysis to facts about America’s past, it must contend with
our Nation’s entire history, warts and all.
To do otherwise calls into question the legitimacy of the
Court’s endeavor to rely solely on historical guidance. It
deepens race-based wounds, by classifying the experiences
of those who have been historically excluded as categorically irrelevant. It empowers the Judiciary, by allowing the
Court to cavalierly pick and choose which parts of the historical record count. And it exposes flaws in the test this
Court has crafted—demonstrating, once again, that the discretion to cull the history lies with the Court and seems to
operate in service of a single goal: preventing the government from responding to issues arising from the possession
of firearms.
To be clear, I am not suggesting that courts must accept
Black Codes as historical analogues. My point is merely
that the Court cannot have it both ways. Either history
does matter, and if so, all potentially relevant historical experiences must be thoroughly examined to determine
whether they reflect our Nation’s history and tradition of
firearm regulation. Or, it does not, and the Court should
32 WOLFORD v. LOPEZ
JACKSON, J., dissenting
just admit that the test it has created is boundless, allowing it to accept or excise any historical analogue it chooses for
any reason it prefers.
* * *
In my view, our adoption of the Bruen test was a grave
mistake. See, e.g., Rahimi, 602 U. S., at 740–747 (JACKSON,
J., concurring); Hemani, 608 U. S., at ___ (same). But to the
extent the Court has embraced this test, surely it cannot
shirk responsibility for adhering to Bruen’s tenets, whatever the result.
Today, the majority fails to faithfully apply its own jurisprudence. It alters the Bruen test and overrides Hawaii’s
considered—and in my view, constitutionally sound—judgment that the property interests of its residents should be
protected against unauthorized armed entry. For the reasons I have explained, Hawaii’s law is an exercise of state
regulatory power that has historically sounded in property
law, not the Second Amendment. And it is also entirely
consistent with a lengthy historical tradition of States enacting similar restrictions for exactly this reason.
Yet, the majority concludes that Bruen requires striking
down Hawaii’s law as unconstitutional. From this day forward, it will be difficult to view Bruen as anything more
than a fig leaf. While purporting to constrain judges, the
majority has unmasked the discretionary choices that lie
beneath the Court’s decisions regarding which analogues
are “vastly different,” ante, at 19, and whose historical experiences are worthy of inclusion. Of course, the real irony
is that the Court’s effort to rein in judicial discretion has
resulted in an arbitrary rule that unleashes judges to
thwart gun regulation at every turn.